Tuesday, November 10, 2009

Escape Velocity From the Orbit of the State: Is Governance Without Government/Government Without the State Possible?

Set out below are some preliminary thought on the question posed by the title of this essay--is it possible to reach escape velocity from the orbit of the state, and state-law systems? In other words, is it possible to conceive of governance without government, or better put, government without the state? While there appear to be no clear answers to me (for those with different or more elaborate views I welcome comments), I explore the possibility of such a state of "statelessness" in the materials that follow.

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Before the 16th century in Europe, states were an important component of a complex system of governance, over territory, individuals, beliefs, customs and the like. From the 16th century on a territorial principle was introduced cuius regio, eius religio, which by the 20th century had metastasized into the notion that political control of a territory subsumed within it the ultimate authority by the political apparatus of the state to control every aspect of life (and otherwise) within those borders—at least to the extent those borders could be defended. The line from the Treaty of Augsburg, through the great French state builders of the 17th-19th nineteenth centuries, to the great panoptic states of the late 20th century is clear enough. These states transformed themselves into great organisms through which a single set of government apparatus might control everything within the national territory to some set of ends usually described as something like “the greater good.” Though notions of the meaning of the “greater good” and the means to its attainment have varied considerably over the last four centuries, what has remained more fixed has been the adherence to the idea that this greater good is best effectuated by “the state.”1 By the end of the 20th Century the state had become the source of an authoritative allocation of values, the entity with the power to frame them through law, and to enforce them through the police power. To a great degree, Nietzsche’s ubermenschen ideal could be said to have been realized at last—not by natural persons engaged in a personal process of revaluation of values but rather in the elaboration of these great “state-beings.”

But success might well create the conditions for great change. Just as individuals are social animals, so, it appears, are states. States developed systems of relations with other states, and the resulting rules defined a community of states and the international system. But they also served to emphasize the permeability of borders. The reality that borders are permeable produced two simultaneous reactions—control and management. If borders were permeable, then, following the logic of cuius regio, eius religio, it was for states seek to control them to the extent technologically possible, and to assert the power to control the nature and manner of those penetrations. The logic of power and management, in the last half of the 20th century, has been manifested in “globalization”—the coordination of economic, political, cultural and religious systems across borders. But even as globalization has served states in their relations inter se, it also has begun to transform the nature and character of the state. The systematization, institutionalization and bureaucratization of the forms of interactions among states made possible under the conceptual logic of globalization have created a large network of transnational legal authority. As a result, it is no longer possible for the state apparatus to claim to assert sole authority within its territory. Globalization, in this sense, has produced legal pluralism and the diffusion of state power.

governance authority beyond the state and its formally constituted governance apparatus. Governance has become a protean concept.2 The evolution of these relationships, and the reconstitution of public governance frameworks beyond the state, or, beyond the direct involvement of elected officials within the state, has generated significant academic interest and the development of a host of theoretical approaches to this phenomenon. R.A.W. Rhodes noted in 1996 that “the problems of definition become acute when specifying this new process, condition or method. There are at least six separate uses of governance: as the minimal state, as corporate governance, as the new public management, as 'good governance', as a socio-cybernetic system, [and] as self-organizing networks.”3 These have captured the attention of influential academics and their followers within and outside the academy. Most center on the reconstitution of the state within networks of public power oriented upwards beyond national borders, downward, within but outside the traditionally understood borders of the apparatus of states, or outside the state in the formation of new collaborative arrangements for asserting the power of the state through agents or proxies.

In its most common emerging form, power diffusion and the rise of non-state governance sectors within a state has taken the form of “new governance” or new management.4 In the form of new administration and bureaucratic theories, it suggests power sharing under the ultimate, if remote, control of elected state officials.5 Beyond the state, globalization has tended to drive governance. Globalization is said to have produced movements toward governance that is based on functionally differentiated transnational public systems that operate above the state.6 These systems are autonomous collectives of actors who come together to create closed governance systems characterized by a limited functional mandate, autonomous structures that produce their own regulations that may be enforced through the community. These include regional human rights frameworks, regional trade associations, international governance systems like that of the International Criminal Court, and hybrid public-private entities like the World Bank and the International Monetary Fund. In these systems or networks, the state plays a role but no state dominates and no general political apparatus controls, at least one that mimics a government. Yet government participates indirectly through international organizations, the governance capabilities of which tends to pass for governance without the state.7 Likewise, states have fractured internally as they cede power upwards to supra-nationally constituted governance frameworks. The European Union has exhibited for example, a tendency to centralize and fragment public power, and to be receptive to non-governmental centers of governance, all at the
expense of the state.

Globalization has provided a governance framework environment marked by a fracturing and diffusing of power beyond political actors. Though the state remains very much alive, and continues to be powerful within the ambit of its authority, its claim to a monopoly of governance power, either directly or through public organs at the supra- or infra- national levels, is no longer plausible. This environment nurtures functionally differentiated communities of actors who together form closed self-regulating and autonomous governing systems that are not centered on any state, though perhaps ultimately connected to states.8 These are governance systems at the heart of what Gunther Teubner describes as polycentric globalization.9 This is not merely the sum of the privatization of governmental functions, common in assessments of polycentricity within the European Union governance framework,10 but the substitution/supplementing of state authority by private organs, self-contained and self referential, in which the state plays an incidental role. Prominent among these have been the rise of internally complete systems of operations of multinational corporations and their suppliers. In an advanced form, they might even merge both public and private actors within a system that is neither, in which an intimate and sustained interaction as equals produces something altogether different. Within this framework, even non-state actors acquire recognition as entities burdened with public obligations—for example to observe international human right norms. Significant in this respect are the current United Nations sponsored efforts to “operationalize” a regulatory framework imposing a direct obligation on multinational corporations to respect human rights. Governance authority has indeed leaked past the confines of the authority of public organs and, now reconfigured, includes actors other than states.

But has this nascent Umwertung aller Werte (“revaluation of all values”) of state power also produced a space within which governance is possible without government, and directly or indirectly, the state? Is it possible to point to systems of government that have achieved escape velocity form the state (and law systems) or even its proxies at the international level? Despite all of the great announcements of the end of the state or of law as the basic organizing principle of power within a defined territory, the state remains at the center of most discussion of governance. Even if no longer necessarily the only source of authority, the state is not absent from even the most polycentric or state rejecting system advocated as an overcoming of that enterprise.11

This essay provides an overview of the extent of “governance without government” outside the framework of the state system of public law. It suggests the possibility of a public law without public organs, and the constitution of governance beyond both government and state. At the same time it acknowledges both the limits and tentative nature of this exercise in power that is neither grounded in state based law-systems nor dependent on the state and a political-territorial based entity for its legitimacy.

The essay first examines the strands of the theoretical debate. The focus of this section is on the work of academics sympathetic to the project of governance without government. It describes a growing corpus of work that suggests that while non-governmental actors are, to an increasing extent, exercising governance power, defined in a variety of ways, none of these governance systems has achieved “escape velocity” from the state.12 Nor, for many, is such an escape necessary, feasible or prudent.13 The section concludes that the bulk of the academic literature shows an academy still very much tied to the state. Even the most advanced arguments retain a loyalty, if not a nostalgia, for the state. And why not? Were it Pierre Bourdieu writing,14 the structural necessity of this position would be emphasized. The suggestion might be made that this fidelity to the state and to law is an essential defining element of the profession; academics have internalized the structure of the state and law, which then determine their place within the social order. In the absence of law and the state, the lawyer, and the legal academic, would disappear; both have an essential role in the social reproduction of this structure,15 and in the preservation of status within the fields into which law study feeds.16 The academy thus has a basic duty and necessity of Bundestrue17 to the constitution of the state and the preservation of a hierarchy of power grounded in the rule of law (eventually) the state apparatus.

The heart of the examination is on the more radical notion that private entities also govern without the state or its apparatus in functionally differentiated regulatory communities. This is distinguished from the traditional public organization-centered focus of a governance without-government framework debate. In that context the chapter addresses a fundamental question: is this debate purely academic or does it point to substantial changes in the meaning and practice of governance. If the former, then the issues of governance without government reduce themselves to the perhaps still important search for new language to describe the dynamics of a traditional set of relationships. If the latter, then the debate points to substantial changes in the meaning of governing, and in the distribution of governing power among states and non-state actors. Those changes suggest that governance can focus on issues other than geography as a basis for building an autonomous regulatory community. That reduction in the importance of territorial control as the principal basis for the organization of governing power reorients the concept of the state—from a territorially privileged totalitarian ideal, understood in its sense of the state as the ultimate repository of all authority, to a political actor limited ultimately to what it can control within its territory. Governance without government is as much about the state as it is about alternative bases for the deployment of regulatory power. It is in this sense that this chapter will suggest that, like the state, territory is “extra” to governance, and that the issue of non-state governance is in reality one of the rarely considered issue—the possibility of government without a state.18

I. Reaching Escape Velocity From the State; Is It Possible?

For even the most progressive elements, governance can exist to a large degree free of government, but it may not exist entirely free of government. Can governance escape the state? Many have suggested the inevitable difficulties of this exercise, carving a space for governance without government that is ultimately dependent on the apparatus of the state or its manifestation in inter governmental organizations. This section suggests that the literature about the limits of government without governance can be usefully divided into four basic categories: as illegitimate; as a species of devolution; as management; and as mimicry.

The illegitimacy arguments are straightforward. They tend to arise from the application of assumptions that foreshadow their conclusion without much of a need for the development of argument. These include arguments that only formal law systems may be considered law.19 The
absence of formal law making power makes the study of such systems incomprehensible because
systems are impossible without law and law is impossible in the absence of a public with the legitimate capacity for law making,20 and enforcement.21 Moreover, the public law protections of important values—democracy, human rights, accountability and the like are less well protected in private norm-systems and thus reduce their potential illegitimacy.22

As such, much of what passes for the governance without government literature actually might be better understood as a theoretics of devolution. Most of these efforts effectively consider either the legitimate limits of governance in the absence of the state, or better put, the extent of governance devolution that might be considered legitimate.23 Typical of the new scholarship on “governance” without the state are those that suggest an essential role for the state in the organization and enforcement of systems of private or non-state power.24 Some have attempted a taxonomy of levels of need of state participation.25 The question of power sharing does not necessarily vest autonomous governance power—straying far from the controlling power of the a state or its instruments is still infeasible.26

Many speak of new forms of public-private partnerships, in which the role of the state becomes more managerial and less regulatory.27 The model is essentially similar to that of markets based regulation of global business28—the idea that the state serves an essential purpose where it exists to protect systemic integrity but steps back to permit a diffuse power regulatory environment in which every one plays by the state enforced rules of the market. In this sense, the literature is also one that is essentially concerned with management. In this form, the focus is on the ways in which non-state governance may be made more efficient.29 It serves as a substitute for direct governmental regulation but not as a substitute for validation and oversight by the state either directly or indirectly through organs of international organizations.30 The question isn’t one of ultimate authority, but of division of labor in which governance is privatized but for the benefit of a state-based government.31 Within this division, the motives and integrity of those responsible for devolved governance are necessarily compromised and subject to abuse and thus the need for monitoring from a greater and more legitimately neutral party.32

Lastly, this literature is one of mimicry. This approach is grounded in a belief that nonstate governance elements acquire legitimacy as and to the extent they begin to mimic the legitimacy garnering forms of states.33 Equally evident are transitory notions—private governance is considered a step in the direction of fulfillment—the absorption of private governance within the bosom of the regulatory state.34 This idea is common both at the state level and at the international level. In the later context, the recently failed effort to secure an international ordering of multinational corporations is telling.35

It is in the context of mimicry that I will consider the issue of constitutionalization in governance without government.36 Of principal significance is the notion that constitutionalization of private legal orders is necessarily dependent on the state.37 These notions suggest the broader indictment of governance without government—that ultimately the project fails in the face of the state. But the result, especially in the context of economic bodies corporate can be ambiguous.38 It has been used both to suggest the dependence non-state governance organs on the state and its territorial dimension of governance/jurisdiction.39 But it has also been used to suggest the possibility of escape from the orbit of the state through a mimicry that effectively frees governance from the state and produces it sown conceptual territory.40

II. A Space for Governance Without Government, or Government Without the State.

But the issue under consideration is not one that depends on the reproduction of the state through proxies or agents.41 The question is whether it is possible to theorize governance without government, or better put government without the state. “More meaningful than the distinction between government and governance is that between state and government.”42 I argue that it is possible to suggest the contours of such systems, without the need to fall back on the state for either enforcement or legitimacy.43

I first examine the literature on private governance regimes, autonomous of the state.44 These focus on standard setting,45 especially private systems for the regulation of products,46 soft and law systems.47 The special case of lex mercatoria is briefly considered, as an ambiguous example either of a private system dependent on the state, or an independent system in which the state plays a role to the extent it is permitted.48 The issue of global governance without a state is also mentioned.49 Also considered is the importance of functional differentiation to the debate of governance without government, permitting, as Ralf Michaels suggests, a hybridization of governance, which moves from legal segmentation to aggregation drawing from and communicating with but autonomous of any of the national legal systems within which the governance community operates. 50

The issue of the importance of autonomy from the state, or even from international organizations is discussed. On the one hand, connection to the state suggests the dependence of these governance frameworks on the state, and thus suggests the absence of governance other than by consent and devolution. On the other hand, even autonomous systems must exist within a community of actors, including actor sin other systems. Governance without government might well suggest a context in which limited jurisdiction and functionally differentiated groups would, of necessity, always be in communication with other groups with which they either share governance space (over the same entities, within the same territory and the like) producing complex multi norm obligations on specific actors.51 Structural coupling, then, is both a necessary element of autonomy, yet also a possible indication, like intermeshing, of the loss of autonomy. Moreover, the autonomy of such systems ought not to be measured by the extent of contacts with states. Such contacts suggest interactions between systems as much as assertions of authority of one by the other. But structural coupling has apolitical dimension as well. It suggests a process of recognition that adds legitimacy to the enterprise of norm structures beyond territory. It has been argued that “this approach can be understood as a contemporary version of lex mercatoria . . . . The new constitutionalism is, in modern guise, this practice of powerful market participants developing a set of preferred regulations for their dealing, avoiding
political interference as much as possible and then gaining state endorsement to allow enforcement of their preferred understanding of property rights.”52

I suggest the characteristics of an emerging system of governance without government/government without a state by describing aspects of three systems of governance First I review internal systems of supply chain governance created by large multinational enterprises.53 Second I examine the emerging system of governance under the OECD’s Guidelines for Multinational Enterprises.54 Third I examine the implementation of the United Nations’ framework for the regulation of the human rights obligations of multinational corporations under the Protect/Respect/Enforce polycentric governance framework elaborated by John Ruggie, the United Nation’s Secretary General Special Representative.55

The contour of governance without government, or government without the state emerges more clearly from these movements toward autonomous regulation. With respect to the first, I focus on an examination of the rise of self referential governance communities focused on the regulation of the behaviors of multinational corporations and their suppliers.56 These are narrowly constructed functionally differentiated communities. Within them Multinational corporations operate substantially like the state, though a state without a territory. It responds to the desires of its citizens, investors and consumers, through the production of policy and behaviors designed to enhance shareholder value and consumer demand. Shareholder desires are also affected by a normative framework exogenous to the multinational, one memorialized in
binding and non-binding instruments of international and national law, as well as other normative standards, sometimes bound up in concepts of corporate social responsibility. These policies are effected within the entity and its supply chain through contract of a regulatory character. Compliance is enforced directly by the entity and also monitored by outsiders, principally civil society elements and to some more remote extent, the state and other public actors. The threat of state intervention is also a disciplinary force. Civil society actors gain legitimacy in their enforcement function through relationships with the media—an organ that is at once both a producer of similar norms within its own enterprise and a producer of “sanctioned” information. But civil society also competes with the corporate regulator in the construction of investor and consumer tastes, and sometimes participates with the corporate entity in the construction of its regulatory standards for its supply chain. Taken together, what is
produced is a complete governance framework operating beyond the territory of the state but also within a very narrow governance space.

With respect to the second, I suggest that a “spaceless” governance is being constructed through networks of soft law systems through complex partnerships between states, international organizations that serve them and global actors, and the global actors that form the core of the regulatory community.57 The clearest example is drawn form the recent work of the Organization for Economic Cooperation and Development’s National Contact Point system for the enforcement of global soft law frameworks that radiate out from the OECD’s Guidelines for Multinational Corporations.58 A set of recent decisions59 suggest both the autonomy of the governance enterprise, its relationship to “the state” yet independent from states, and integration of networks of soft law norms to construct a set of coherent governance standards for a functionally differentiated group of actors—focused on the corporation and its stakeholders. These frameworks draw their standards from multiple sources for the construction of an autonomous framework of governance that is made applicable to actors as a supplement to their obligations under the law-systems of states asserting territorial jurisdiction much like Ralf Michaels suggests for lex mercatoria.60

With respect to the third, I suggest that the Protect/Respect/Remedy framework emerging from the work of the U.S. Special Representative has all the earmarks of a governance system without a state, though in communion with states.61 Mr. Ruggie describes the two traditional approaches and their champions--"Human rights advocates favor binding standards imposed on companies directly under international law. Business traditionally has favored voluntary initiatives coupled with the identification of best practices and the development of management tools, arguing that the market itself will drive the process of change."62 Mr. Ruggie suggests both are inadequate. The rationale flows naturally from the presumption that states, like multinational enterprises, are subject BOTH to law systems and norm systems that exist in a complex set of entwined horizontal relationships. That leaves Mr. Ruggie in essentially new territory--one that rejects the monopoly of law systems within states and the conception of norm systems as non-binding.63 What is described, effectively, is polycentric norm making among multiple systems of functionally differentiated governance communities that are required to interact with each other in complex and dynamic ways. Incompatible systems, law and norm--must effectively find a way to communicate and to harmonize values and relevance for their constituting communities, whether these are citizens, consumer, employees, or investors.

The case of the multinational enterprise nicely contextualizes the ambiguity of the “governance without government/government without a state” discussion. Here the discussion favoring autonomy64 is contrasted with that of the prior section that suggests a necessary intermeshing between the multinational and the state.65 In addition, the multiple layers of governance are considered. Multinational corporations may construct their own internally coherent system of governance among its stakeholders and through its production chain, a system recognized as powerful by soft law frameworks.66 At the same time, the community of multinational corporations, as a functionally differentiated community, may construct a self referencing and autonomous regimes of governance, though very narrowly focused, which is free of substantial state interference, except as a foreign body with which relations must be maintained.67 It is in this sense, certainly, that the old foundational notions of territoriality, as the marker par excellence of jurisdiction, loses coherence.68 The territory of norm creation and enforcement within and among corporations can be conceived as bounded by the territory of the operations of that community. The extra-territorial is that which lies beyond the normative framework of corporate governance. But the prime referent is no longer geography. It is in that sense that one understands the receding of the state from governance.

The importance of polycentric governance is also emphasized. Functional differentiation suggests a limited framework of governance. Non-state governance systems have a limited range. It also suggests a simultaneous overlapping of governance. But at the same time, these are new and fragile systems. They are not fully developed. They may change. They have their sociology.69 But they suggest possibility in more than the form of the abstractions that provide more comfort to academics than the less elegantly articulated realities on the ground. That insight forms the basis of the review of insights proffered in the critical literature.70 The three examples, however, suggest that it is possible to see the construction of autonomous and self referential social-norm systems that exit out of the shadow of the territorially bound law-systems of states.71

At least within the context of the multinational corporation it is possible to speak of governance without government, where the latter term is meant to refer to the state. It is also possible to speak, to some extent, of government without a state as an element in the governance of multinational regulation. At the same time polycentric governance tends to obscure the reality of emerging autonomous governance.

III. Conclusion.

19th century anthropologists could state with some certainty that:
'It may be here premised that all forms of government are reducible to two general plans...The first, in the order of time, is founded upon persons, and upon relations purely personal, and may be distinguished as a society (societas)...The second is founded upon territory and upon property, and may be distinguished as a state (civitas)'72

Territory defined not only a governance space, but also the framework within with a subordinating political order could act, through law, to establish dominance over other forms of organization deemed secondary to it. Globalization has begun to undo these verities of the 19th and early 20th centuries. This short essay has argued that it is possible to speak not merely of governance without government, but also of government without a state. This governance framework poses no danger to the state in terms of its ability or interest in substituting itself for the state. But to serves as a supplement to state power. And, to some extent, displaces state power. But that may not be something o be feared. The range of displacement and supplementation represents, in a sense, a taking back of governance space lost to the state only recently, as the state moved more powerfully in the 20th century to claim a limitless sphere of action. But within the spheres of their organization and power, these communities serve as an autonomous, self-referential space where governance is possible without the state and government created for the effective governance of that community in accordance with its terms. That governance occupies shared space. The system exists only in a polycentric universe. And it communicates with and cooperates with other governance systems. Especially in the context of soft law frameworks there may be partnerships created in which the state provides an element. But understood as a unity, at least a few systems appear to begin to evidence the characteristics of governance units without government, and of government without a state.



END NOTES:

1 Compare A. JAMES GREGOR, THE IDEOLOGY OF FASCISM: THE RATIONALE OF TOTALITARIANISM (New York: The Free Press, 1969) with JÜRGEN HABERMAS, THE DIVIDED WEST (Polity Press, 2006) and FRIEDRICH A. HAYEK, THE CONSTITUTION OF LIBERTY (Chicago: University of Chicago Press, 1960).. See, Larry Catá Backer, Economic Globalization Ascendant: Four Perspectives on the Emerging Ideology of the State in the New Global Order, University of California, Berkeley La Raza Law Journal, Vol. 17, No. 1, 2006.

2 James N. Rosenau, Governance, order, and change in world politics, in GOVERNANCE WITHOUT GOVERNMENT: ORDER AND CHANGE IN WORLD POLITICS 1, 4 (James N. Rosenau & Ernst-Otto Czempiel eds., 1992)

3 R.A.W. Rhodes, The New Governance: Governing Without Government, 44 POLITICAL STUDIES 652-667 (1996).

4 See, THE TOOLS OF GOVERNMENT: A GUIDE TO THE NEW GOVERNANCE (Lester M. Salamon ed., 2001); Gráinne de Búrca & Joanne Scott, Introduction: New Governance, Law and Constitutionalism, in LAW AND NEW GOVERNANCE IN THE EU AND THE US 1, 1-3 (Gráinne de Búrca & Joanne Scott eds., 2006); Orly Lobel, The Renew Deal: The Fall of Regulation and the Rise of Governance in Contemporary Legal Thought, 89 MINN. L. REV. 342 (2004).

5 B. Guy Peters and John Pierre, Governance without Government? Rethinking Public Administration. 8(2) JOURNAL OF PUBLIC ADMINISTRATION RESEARCH AND THEORY 223 (1998).

6 “The functional differentiation of society means that the largest social system is internally differentiated into a plurality of subsystems, which perform different functions for society as a whole. Among the more readily identifiable subsystems are: the economic system, the legal system, the system of science, the religious system - and also the political system. The second innovation with respect to the past is that these functional subsystems of society are rigorously autonomous. They continually reproduce themselves according to their own specialized language with a particular grammar and vocabulary.” Dieter Kerwer, Governance in a world society The perspective of systems theory, in OBSERVING INTERNATIONAL RELATIONS: NIKLAS LUHMANN AND WORLD POLITICS 196, 197-98 (Mathias Albert, Lena Hilkermeier, eds., New York: Routledge, 2004).

7 See, Ingo Venzke, International Bureaucracies from a Political Science Perspective – Agency, Authority and International Institutional Law, 9(11) GERMAN LAW JOURNAL 1401 (2008); Jan Klabbers, The Changing Image of International Organizations, in THE LEGITIMACY OF INTERNATIONAL ORGANIZATIONS 221 (Jean-Marc Coicaud & Veijo Heiskane eds., 2001).

8 See, Errol Meidinger, Beyond Westphalia: Competitive Legalization in Emerging Transnational Regulatory Systems, in LAW AND LEGALIZATION IN EMERGING TRANSNATIONAL RELATIONS 121 (Christian Brutsch & Dirk Lehmkuhl eds., 2007).

9 Gunther Teubner, The Corporate Codes of Multinationals: Company Constitutions Beyond Corporate Governance and Co-Determination, in CONFLICT OF LAWS AND LAWS OF CONFLICT IN EUROPE AND BEYOND: PATTERNS OF SUPRANATIONAL AND TRANSNATIONAL JURIDIFICATION (Rainer Nickel, ed., Oxford: Hart, 2009).

10 Thus, it is not uncommon to “conceptualise the emerging field of European spatial policy discourse as an attempt to produce a new framework of spatialities - of regions within member states, transnational megaregions, and the EU as a spatial entity - which disrupts the traditional territorial order, and destabilises spatialities within European member states. The new transnational orientation creates new territories of control, expressed through the new transnational spatial vision of polycentricity and mobility.” OLE B. JENSEN AND TIM RICHARDSON, MAKING EUROPEAN SPACE: MOBILITY, POWER AND TERRITORIAL IDENTITY 44 (London Routledge, 2004).

11 Inger-Johanne Sand, Polycontextuality as an Alternative to Constitutionalism, in TRANSNATIONAL GOVERNANCE AND CONSTITUTIONALISM (Christian Joerges, Inger-Johane Sand and Gunther Teubner, eds.) 41-65 (Oxford & Portland Oregon: Hart Publishing, 2004).

12 See discussion at Part I, infra.

13 Armin von Bogdandy, Philipp Dann, Matthias Goldmann, Developing The Publicness Of Public International Law: Towards A Legal Framework For Global Governance Activities, 9 GERMAN L.J. 1375 (2008); Cf. Orly Lobel, Big Box Benefits: The Targeting of Giants in a National Campaign to Raise Work Conditions, 39 CONN. L. REV. 1685 (2007).

14 Prierre Bourdieu, Homo Academicus, (French Edition--Les Éditions de Minuit, Paris, 1984; English Edition—Polity Press, 1990).

15 Cf. R. Harker, Education and Cultural Capital, in AN INTRODUCTION TO THE WORK OF PIERRE BOURDIEU: THE PRACTICE OF THEORY, (R. Harker, R., Mahar, C., & Wilkes, C., eds., London: Macmillan Press, 1990).

16 Cf. Pierre Bourdieu, STATE NOBILITY: ELITE SCHOOLS IN THE FIELD OF POWER (Polity Press, 1998).

17 The principle of Bundestreue has been construed to supply the underlying character and animating spirit of German federalism through which federalism provisions of the Basic Law must be interpreted. It has also been extended to the obligation of the federal government when it acts within the E.U. Nigel Foster and Satish Sule, GERMAN LEGAL SYSTEM AND LAWS 179 (3rd ed., 2002).

18 This is a concept which early found some room for if some quixotic expression in German political theory, especially that of the mature political theory of Johann Gottfried Herder. See FREDERICK C. BEISER, ENLIGHTENMENT, REVOLUTION, AND ROMANTICISM: THE GENESIS OF MODERN GERMAN POLITICAL THOUGHT, 1790-1800 210-214 (Cambridge, MA: Harvard University Press, 1992). I do not mean to use the phrase in support of volkish notions, bit rather to illustrate that ideas about emancipation from the state apparatus through voluntary and culturally differentiated associations has some history in the West as political thought.

19 Pierrick Le Goff, Global Law: A Legal Phenomenon Emerging From the Process of Globalization, 14 INDIANA JOURNAL OF GLOBAL LEGAL STUDIES 119 (2007).

20 Marc Amstutz, Global (Non-)Law: The Perspective Of Evolutionary Jurisprudence, 9 GERMAN L.J. 465 (2008).

21 Dinah Shelton, Law, Non-Law and the Problem of 'Soft Law,' in COMMITMENT AND COMPLIANCE: THE ROLE OF NON-BINDING NORMS IN THE INTERNATIONAL LEGAL SYSTEM 13 (Dinah Shelton ed., 2000).

22 Ruti G. Teitel, Humanity’s Law: Rule of Law for the new Global Politics, 35 Cornell International Law Journal 355 (2002).

23 Eyal Benvenisti, The Empire's New Clothes: Political Economy and the Fragmentation of International Law, 60 STANFORD LAW REVIEW 595 (2007).

24 R.A.W. Rhodes, The Hollowing Out of the State, 65 POLITICAL QUARTERLY 138-51(1994).

25 Kenneth W. Abbott and Duncan Snidal, Strengthening International Regulation Through Transnational New Governance: Overcoming The Orchestration Deficit, 42 VAND. J. TRANSNAT'L L. 501 (2009) (arguing that “that states and IGOs can (positively) and should (normatively) more actively support and steer RSS schemes, embracing them as valuable components of the international regulatory system.” Id., at 511).

26 Reza Dibadj, Panglossian Transnationalism, 44 STANFORD JOURNAL OF INTERNATIONAL LAW 253 (2008); Joe W. (Chip) Pitts III, Business, Human Rights, & The Environment: The Role Of The Lawyer In CSR & Ethical Globalization, 26 BERKELEY J. INT'L L. 479, 485-89 (2008).

27 B.G. Peters, Managing the Hollow State, in MANAGING PUBLIC ORGANIZATIONS 46-57 (K. Eliassen and J. Kooiman, eds., London: Sage, 1993).

28 See, IAN AYRES & JOHN BRAITHWAITE, RESPONSIVE REGULATION: TRANSCENDING THE DEREGULATION DEBATE 4 (1992).

29 Benedict Kingsbury et al., Foreword: Global Governance as Administration-- National and Transnational Approaches to Global Administrative Law, 68 L. & CONTEMP. PROB. 1 (2005).

30 Jody Freeman, Collaborative Governance in the Administrative State, 45 UCLA L. REV. 1 (1997-98).

31 Larry Catá Backer, Monitor and Manage: MiFID and Power in the Regulation of EU Financial Markets, 27 YEARBOOK OF EUROPEAN LAW 349-386 (Oxford U. Press, 2008); Larry Catá Backer, The Duty to Monitor: Emerging Obligations of Outside Lawyers and Auditors to Detect and Report Corporate Wrongdoing Beyond the Federal Securities Laws, 77 ST. JOHN’S LAW REVIEW 919 (2003).

32 Kimberley D. Krawiec, Cosmetic Compliance and the Failure of Negotiated Governance, 81 WASH. U. L.Q. 487 (2003).

33 See, Dara O'Rourke, Outsourcing Regulation: Analyzing Nongovernmental Systems of Labor Standards and Monitoring, 31 POL'Y STUD. J. 1 (2003).

34 Sean D. Murphy, Taking Multinational Corporate Codes of Conduct to the Next Level, 43 COLUM. J. TRANSNAT'L L. 389 (2005); David A. Wirth, Compliance with Non-Binding Norms of Trade and Finance, in COMMITMENT AND COMPLIANCE: THE ROLE OF NON-BINDING NORMS IN THE INTERNATIONAL LEGAL SYSTEM 330 (Dinah Shelton ed., 2000); Roberta Karmel, The Hardening of Soft Law in Securities Regulation, 34 BROOK. J. INT'L L. 883, 918-923 (2009).

35 From the perspectives of its proponents and authors, see David Weissbrodt & Muria Kruger, Norms on the Responsibilities of Transnational Corporations and Other Business Enterprises with Regard to Human Rights, 97 AM. J. INT'L L. 901 (2003); David Weissbrodt, International Standard-Setting on the Human Rights Responsibilities of Businesses, 26 BERKELEY J. INT'L L. 373(2008).

36 Gunther Teubner, Societal Constitutionalism: Alternatives to State-Centered Constitutional Theory, in TRANSNATIONAL GOVERNANCE AND CONSTITUTIONALISM (Christian Joerges, Inger-Johane Sand and Gunther Teubner, eds.) 3-28 (Oxford & Portland Oregon: Hart Publishing, 2004)Christoph Engel, A Constitutional Framework for Private Governance, 5(3) German Law Journal 197 (2004).

37 Gunther Teubner, The Corporate Codes of Multinationals: Company Constitutions Beyond Corporate Governance and Co-Determination, in CONFLICT OF LAWS AND LAWS OF CONFLICT IN EUROPE AND BEYOND: PATTERNS OF SUPRANATIONAL AND TRANSNATIONAL JURIDIFICATION (Rainer Nickel, ed., Oxford: Hart, 2009). For its domestic law version, see, e.g., STEPHEN BOTTOMLEY, THE CONSTITUTIONAL CORPORATION: RETHINKING CORPORATE GOVERNANCE (Burlington, VT: Ashgate, 2007).

38 Andreas Fischer-Lescano & Gunther Teubner, Regime-Collisions: The Vain Search for Legal Unity in the Fragmentation of Global Law, 25 MICH. J. INT'L L. 999 (2004).

39 Gunther Teubner, The Corporate Codes of Multinationals: Company Constitutions Beyond Corporate Governance and Co-Determination, in CONFLICT OF LAWS AND LAWS OF CONFLICT IN EUROPE AND BEYOND: PATTERNS OF SUPRANATIONAL AND TRANSNATIONAL JURIDIFICATION (Rainer Nickel, ed., Oxford: Hart, 2009).

40 Larry Catá Backer, Transnational Corporate Constitutionalism, Law at the End fo the Day, Sept. 21, 2009 http://lcbackerblog.blogspot.com/2009/09/transnational-corporate.html.

41 Steven Bernstein & Benjamin Cashore, Non-State Global Governance: Is Forest Certification a Legitimate Alternative to a Global Forest Convention?, in HARD CHOICES, SOFT LAW: VOLUNTARY STANDARDS IN GLOBAL TRADE, ENVIRONMENT AND SOCIAL GOVERNANCE 33 (John J. Kirton & Michael J. Trebilcock eds., 2004).

42 JOHN HOFFMAN, CITIZENSHIP BEYOND THE STATE 27 (London: Sage, 2004) (“The distinction between state and government is not only an empirical one for most of human history, but it challenges the Hobbesian argument—deeply rooted in conventional political culture—that without the state there can be no order.”” Id., at 26). See, LUCY P. MAIR, PRIMITIVE GOVERNMENT 14-16 (London: Penguin Books, 1962).

43 Errol Meidinger, Competitive Supragovernmental Regulation: How Could It Be Democratic?, 8 CHI. J. INT'L L. 513 (2008).

44 See, e.g., Paul Schiff Berman, International Law to Law and Globalization, 43 COLUMBIA JOURNAL OF TRANSNATIONAL LAW 485 (2005).

45 See, Margaret M. Blair et al., The Roles of Standardization, Certification, and Assurance Services in Global Commerce 15-17 (Aug. 2008) (unpublished manuscript), available at http://ssrn.com/abstract=1120503; Craig N. Murphy, The Functional Approach, Organization Theory, and Conflict Resolution, in NEW PERSPECTIVES ON INTERNATIONAL FUNCTIONALISM 84-104 (Lucian M. Ashworth and David Long, eds., Houndmills, Basingstoke: Macmillan Press Ltd., 1999); CRAIG M. MURPHY AND JOANNE YATES, ISP, THE INTERNATIONAL ORGANIZATION FOR STANDARDIZATION: GLOBAL GOVERNANCE THROUGH VOLUNTARY CONSENSUS (London: Routledge, 2009).

46 See, Rodney Bruce Hall & Thomas J. Biersteker, The Emergence of Private Authority in the International System, in THE EMERGENCE OF PRIVATE AUTHORITY IN GLOBAL GOVERNANCE 3 (Rodney Bruce Hall & Thomas J. Biersteker eds., 2002); BENJAMIN CASHORE ET AL., GOVERNING THROUGH MARKETS: FOREST CERTIFICATION AND THE EMERGENCE OF NON-STATE AUTHORITY (2004).

47 Anna di Robilant, Genealogies of Soft Law, 54 AMERICAN JOURNAL OF COMPARATIVE LAW 499 (2006).

48 Nikitas E. Hatzimihail, The Many Lives—and Faces—of Lex Mercatoria: History as Genealogy in International Business Law, 71—SUM LAW & CONTEMP. PROBLEMS 169 (2008); Harold J. Berman and Felix J. Dasser, The ‘New? Law Merchant and the ‘Old’: Sources, Content, Legitimacy, in LEX MERCATORIA AND ARBITRATION 22 (Tom Carbonneau, ed., Transnational Juris Publications, 1990); Robert Cooter, Structural Adjudication and the New Law Merchant: A Model of Decentralized Law, 14 INT'L REV. L. & ECON. 215, 216- 17 (1994).

49 See, e.g., James N. Rosenau, Governance in the Twenty-First Century, 1(1) GLOBAL GOVERNANCE 13-43 (1995); Lawrence S. Finkelstein, What Is Global Governance?1(3) GLOBAL GOVERNANCE 367-72 (1995).

50 See Ralf Michaels, True Lex Mercatoria: Law Beyond the State, 14 INDIANA JOURNAL OF GLOBAL LEGAL STUDIES 447 (2007).

51 And thus the communicative and structural element of polycentricity, suggesting that geography is merely one sort of territory on which normative jurisdiction can be asserted and that the object of regulation can exist in multiple governance spaces. This is the essence of soft law systems. But it has ancient roots as well in the old public private divide that segregated religious citizenship and the obligations thereof—governance to a great extent—from that of the territorially bounded state. See John Locke, A Letter Concerning Toleration 1689 Available http://www.constitution.org/jl/tolerati.htm.

52 WILLIAM K. TABB, ECONOMIC GOVERNANCE IN THE AGE OF GLOBALIZATION 34 (New York: Columbia University Press, 2004) (see also id., at 155-58).

53 Tim Bartley, Institutional Emergence in an Era of Globalization: The Rise of Transnational Private Regulation of Labor and Environmental Conditions, 113 AM. J. SOCIOL. 297 (2007); Larry Catá Backer, Economic Globalization and the Rise of Efficient Systems of Global Private Law Making: Wal-Mart as Global Legislator, 39(4) UNIVERSITY OF CONNECTICUT LAW REVIEW 1739 (2007).

54 Larry Catá Backer, Case Note: Rights And Accountability In Development (Raid) V Das Air (21 July 2008) And Global Witness V Afrimex (28 August 2008); Small Steps Toward an Autonomous Transnational Legal System for the Regulation of Multinational Corporations, 10(1) MELBOURNE JOURNAL OF INTERNATIONAL LAW 258 (2009).

55 John Gerard Ruggie, Business and Human Rights: The Evolving International Agenda, 101 AM. J. INT'L L. 819 (2007).

56 Larry Catá Backer, Multinational Corporations as Objects and Sources of Transnational Regulation, 14 ILSA JOURNAL OF INTERNATIONAL & COMPARATIVE LAW 499 (2008).

57 And thus seek to rebut the early conceptual critique: ("Soft law expresses a preference and not an obligation that states should act, or should refrain from acting, in a specified manner. The underlying assumption is that behavior, or forbearance from behavior, in accordance with this preference will be directly beneficial to states." JOSEPH GOLD, INTERPRETATION: THE IMF AND INTERNATIONAL LAW 301 (1996)).

58 OECD, Guidelines for Multinational Corporations (2000). These are in the process of being revised and a new more globally liberated version is expected in 2010.

59 Initial Assessment by the UK National Contact Point for the OECD Guidelines for Multinational Enterprises: Survival International and Vedanta Resources plc, March 27, 2009 (available http://www.business-humanrights.org/Links/Repository/969215/jump ); Final Statement by the UK National Contact Point for the OECD Guidelines for Multinational Enterprises: Complaint from Survival International against Vedanta Resources plc, 25 Sept. 2009, available http://www.businesshumanrights.org/Links/Repository/266990/jump; Statement By The United Kingdom National Contact Point (NCP) For OECD Guidelines For Multinational Enterprises (NCP): Das Air, available http://www.berr.gov.uk/files/file47346.doc; Final statement by the UK national contact point for the OECD guidelines for multinational enterprises: Afrimex (UK) Ltd, Available http://www.berr.gov.uk/files/file47555.doc.

60 See, supra.

61 Larry Catá Backer, On Challenges to Operationalizing a Transnational Frame. work for Business and Human Rights--the View From Geneva, Law at the End of the Day, Oct. 13, 2009, available at
http://lcbackerblog.blogspot.com/2009/10/on-challenges-to-operationalizing.html.

62 John Ruggie, Opening remarks by UN Special Representative John Ruggie, October 5, 2009, at 4, available http://www.business-humanrights.org/Documents/Ruggie-speech-to-Geneva-consultation-Oct-2009.pdf.

63 “The “protect, respect and remedy” framework lays the foundations for generating the necessary means to advance the business and human rights agenda. It spells out differentiated yet complementary roles and responsibilities for states and companies, and it includes the element of remedy for when things go wrong. It is systemic in character, meaning that the component parts are intended to support and reinforce one another, creating a dynamic process of cumulative progress—one that does not foreclose additional longer-term meaningful measures.” Id., at 5.

64 Jean-Philippe Robe Multinational Enterprises: The Constitution of a Pluralistic Legal Order, in GLOBAL LAW WITHOUT A STATE, 45, 45-47, 52-56 (Gunther Teubner ed., 1997); Larry Catá Backer, The Autonomous Global Corporation: On the Role of Organizational Law Beyond Asset Partitioning and Legal Personality, 41 TULSA LAW REVIEW 541 (2006).

65 Gunther Teubner, The Corporate Codes of Multinationals: Company Constitutions Beyond Corporate Governance and Co-Determination, in CONFLICT OF LAWS AND LAWS OF CONFLICT IN EUROPE AND BEYOND: PATTERNS OF SUPRANATIONAL AND TRANSNATIONAL JURIDIFICATION (Rainer Nickel, ed., Oxford: Hart, 2009)

66 Organization for Economic Cooperation and Development, Guidelines for Multinational Enterprises (2000).

67 A. Claire Cutler, Private international regimes and interfirm cooperation, in EMERGENCE OF PRIVATE AUTHORITY IN GLOBAL GOVERNANCE 23 (Rodney Bruce Hall and Thomas J. Biersteker, eds., Cambridge, Eng.: Cambridge University Press, 2002).

68 See Gefion Schuler, Effective Governance Through Decentralized Soft Implementation: The OECD Guidelines For Multinational Enterprises, 9 GERMAN LAW JOURNAL 1753 (2008).

69 Amitai Aviram, A Paradox of Spontaneous Formation: The Evolution of Private Legal Systems, 22 YALE L. & POL'Y REV. 1 (2004).

70 See, e.g., Martin Marcussen, OECD Governance Through Soft Law, in SOFT LAW IN GOVERNANCE AND REGULATION 103 (Ulrika Mörth, ed., 2004); David Weissbrodt, International Standard-Setting on the Human Rights Responsibilities of Businesses, 26 BERKELEY J. INT'L L. 373(2008); JOSEPH GOLD, INTERPRETATION: THE IMF AND INTERNATIONAL LAW (1996).

71 With an oblique reference ot social norm theory, here. See, e.g., Robert C. Ellickson, Law and Economics Discovers Social Norms, 27 J. LEGAL STUD. 537, 540 (1998); Lisa Bernstein, Opting Out of the Legal System, 21 J. LEGAL STUD. 115 (1992). Yet this is an approach that has been explicit in the construction of the norm-system at th heart of John Ruggie’s Protect/Respect/Remedy framework. Cf. John Ruggie, International Regimes, Transactions, and Change: Embedded Liberalism and the Postwar Economic Order, 36(2) International Organization, 379-415 (Spring 1982).

72 LEWIS HENRY MORGAN, ANCIENT SOCIETY 6 (New York: Holt, 1877).

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Sunday, November 08, 2009

Disciplining Education

It has long been true that the control of educational institutions have been a principal site for the control of social, cultural and political norms within a society. Everyone, from John Dewey to Fidel Castro and John Paul II, has understood that education is less about the production and dissemination of knowledge than it is about the production of citizens fully (to the extent possible) assimilated to whatever objective is required of its "pupils." Even the disembodied "education" elaborated in the United States and other advances Western democracies grounded in pluralism and "sensitivity" are tightly drawn to particular objectives of cultural, social and political "teaching" for assimilation by rising cohorts of people expected to take their place within the social order without making a fuss. This disciplining is made more palatable, of course, by the elaboration of an ideology of education as somehow disembodied from the ideologies of society, culture, religion politics, etc. which is serves.

But this idea conflates three separate categories of activity. The first is the production of knowledge. The second is the education of pupils. The third is the operation of institutions where knowledge is produced and pupils educated. In the form of the university, the three ideas conflated has proven to be a formidable barrier to substantial control by the state sector on the one hand, or by the discipline of the market, on the other. For every effort by the state to assert control, the university asserts its role in the production of knowledge. For every effort to impose the discipline of the market with respect to education, the university asserts the paramount obligation to educate future productive citizens as tinged with public purpose. Yet it is as clear that education as institution, knowledge production, and knowledge dissemination is highly contextualized within the societies in which they are embedded and serve as a great tool of control. Educators play a key role in this contextual embedding that is hardly free of cultural, political, religious or other ideological restraints. Speaking of a special cadre of educators being inserted into the Cuban educational system, Fidel Castro noted:

Their current presence in schools and, in the not-so-distant future, in communities and workplaces, is enriching the system of attention to children, adolescents and young adults that has been drawn up in recent years within the Battle of Ideas which, for us, essentially translates into the patriotic strengthening of the people and concrete facts and realizations for the total transformation of our society.
Fidel Castro Ruz, Only Education Can Save Our Species, Greetings from Cuban President Fidel Castro to educators participating in Havana's 12th World Congress on Comparative Education, in the Year of the 45th Anniversary of the Triumph of the Revolution, Oct. 24, 2004. And, of course, education, as Mr. Castro suggests, is a great tool of ideological warfare and the preservation of the structures on which the structures of power and order are maintained.

But there is consensus on this point even in the developed states. It is just that the context of restraint is different. Especially in developed states, for example, universities are seen, in their institutional context, as a critical point in the production of useful labor for other economic, cultural and state sectors. In that role, both the production and dissemination of knowledge is supposed to be bent to the greater effort to produce these factors in the maintenance of those labor markets ior whose advancement and benefit university graduates are produced.

It is refreshing, then, to see the recent modest efforts of the Japanese governments to extend some of the discipline of the market to the university's mission to produce useful labor.

All universities likely will be required to provide prospective tertiary students with certain key statistics, such as dropout and employment rates, according to a draft plan for a review of university establishment standards drawn up by the Education, Science and Technology Ministry. On Thursday, the ministry submitted the draft to a university section meeting of the Central Council for Education, an advisory panel to the education minister, for deliberation.

The proposed changes aim to ensure students taking entrance exams receive key information about the national, public and private university of their choice. The draft lists 17 items of information across five fields that universities would be required to disclose.

The standards likely will be revised after the proposed changes are examined further this fiscal year.

The list is divided into five fields the ministry thinks universities should focus on to promote high educational standards: education, students, organization, economic framework and learning environment.

Information pertaining to students would include the dropout rate, which is an indicator of the difficulty of gaining the marks needed to proceed to the next year of study and how many students attend a university without a real intention of completing courses, such as those who failed to gain admittance to their first-choice university.

Universities May be Forced to Give Applicants Key Statistics, The Yomiuri Shimbun, Nov. 8, 2009.

Now THAT is a perversely ironic advance in the production of knowledge. . . . and control! See Larry Catá Backer, Global Panopticism: States, Corporations and the Governance Effects of Monitoring Regimes. Indiana Journal of Global Legal Studies, Vol. 15, 2007.



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Thursday, November 05, 2009

Who Owns the Name of God? The Malaysian Government Knows!

Who Owns the Name of God? One would at first suspect that the answer is that the Divine Presence owns its own name, or at least all of the variations through which humans attempt to provide a means of communicating about the Divine Presence (or speaking of it with reference to the religious traditions of others). But over the course of the last several centuries, humans have sought to categorize and narrow the attribution of the Divine name so that different variations correspond to the same Presence in different religious traditions. This is particularly odd when the Name of God itself is not a name so much as a descriptor. In a sense, these efforts could be considered pagan, in the sense that even among those who purport to believe in a single Diety are also happy to insist that this Singularity has many aspects, each requiring a different name. On the other hand, it is as likely that efforts of religious communities to "possess" a particular name of God is also an act of chauvinism--at its most crass; it serves as a mere (but nonetheless important) marketing ploy directed to the masses, and to that extent ought to be deplored.

And now, it appears, the state has become involved in issues of ownership rights over the name of God.

The Malaysian government has refused to release 10,000 Bibles which it seized because they contained the word Allah to refer to God. The government, which is dominated by Muslim Malays, claims that the word Allah is Islamic and that its use in Bibles could upset Muslims. The Roman Catholic Church is challenging the ban in court.
Robert Pigott, Malaysia Withholds 'Allah' Bibles, BBC News Online, Nov. 4, 2009. The issue is framed in legal terms, as one involving rights of minorities. "The government has impounded Bibles before, intercepting 5,000 in March as they were imported from Indonesia. . . . The Christian Federation of Malaysia said the religious freedom guaranteed by the Malaysian constitution was meaningless if people were denied Bibles which used their own language. " Id. It is also framed in property terms, as one involving rights to a name, like one can assert rights in a trademark. "Church officials say that although the word Allah originated in Arabic, Malays have used it for centuries to refer generally to God, and Arabic-speaking Christians used it before Islam was founded. " Id.

But, of course, the real issue is one of power and control. Christians long taunted Jews (and some persist to this day) by insisting that there is a necessary substantive distinction between the one "true" and "only" God--a Christian God who is solely worthy of the referent "God" and the false or past notions of Divine Presence whose name was derived from translations of the Hebrew and Aramaic contractions of the Divine Referent in the Old Testament. Consider something as innocuous today as the General Audience (Nuptial Meaning of the Body) Jan. 9, 1980 ("Rereading and analyzing the second narrative of creation, the Yahwist text, we must ask ourselves if the first "man" ('adam), in his original solitude, really "lived" the world as a gift. . . . , Though man was in this situation of original happiness, the Creator himself (God-Yahweh) and then also "man," pointed out that man was alone - instead of stressing the aspect of the world as a subjectively beatifying gift created for man (cf. the first narrative and in particular Gn 26:29)."). Likewise, for some, Allah was a means of distinguishing a false Divine Referent, that of the Muslims, from the true belief whose foundation could only be referred to as "God". Christians, of course, were not the only one who engaged in this sort of linguistic power play. But its symbolic value was powerful. It reduced and distinguished notions of the Divine between religions so that, by extension, each faith could be assured that its own Divine Referent was the only true one, and the purported belief in "God" by others, especially by non-believers, could be distinguished. This is brought out in its sublime subtlety in the Papal Encyclical Nostra Aetate (Paul VI, Declaration on the Relation of the Church to Non-Christian Religions, Oct. 28, 1965) (for example, "The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men. Indeed, she proclaims, and ever must proclaim Christ "the way, the truth, and the life" (John 14:6), in whom men may find the fullness of religious life, in whom God has reconciled all things to Himself." Id., Para. 2). There is a fine here between beliefs that define a religious community and the appropriate of the descriptors they might share in common with others, but which might, if used in common, suggest an equivalence that is otherwise discouraged as communal-faith destroying.

The fight between Christians and Muslims, then, can be understood as rights not merely to control a Divine Referent, but as as a battle for control over the "accepted" name of that Referent. If Christians, and Jews, began to refer to the Divine Presence by reference to the word "Allah", then Muslims would appear to lose a monopoly of control over a word that powerfully seeks to legitimate their claim of possession to the only true Referent of the Di¡vine and therefore the only true path to a relationship with that Presence. For the Church in Southeast Asia, this is not a new battle. For example, John Paul II used the term in his apostolic blessing on pilgrims from Indonesia in 1995. Address of His Holiness John Paul II to a Group of Pilgrims from Indonesia, July 7, 1995 ("Semoga Allah memberkati Indonesia dengan damaiNya. Semoga Allah memberkati anda sekalian. (May God bless Indonesia with his peace. May God bless you all)." Id.)

The issue, then, though framed in terms of law and rights, is in fact, about the power of religious institutions--and their faith communities, to assert a critical power over language and meaning. To control language and meaning is to control the levers of authentic relations with God. It appears that the Evangelist John might have understood the issues best of all 2000 or so years ago when he wrote:

"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God." John 1:1-2.
The irony here, and the full understanding of these words by the Muslim community, and its translation into the language of law and rights by the state and the Christian community, bespeaks of the glory of the perverse which appears to difficult to resist. Who owns the name of God, or the descriptor, God? It may depend on which community has the power to appropriate the term and limit its use to a particular faith community, and by implication, denying both the use of the term and claims for legitimate connection to the Divine Referent.



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Tuesday, November 03, 2009

Part II: The OECD, Vedanta, & the Indian Supreme Court—Polycentricity, Transnational Corporate Governance and John Ruggie’s Protect/Respect Framework

In Part I of this essay, Larry Catá Backer, Part I: The OECD, Vedanta, and the Supreme Court of India—Polycentricity in Transnational Governance--The Issue of Standing, Law at the End of the Day, Nov. 1, 2009, I posited that the state system remains stubbornly grounded in a monocentric view of law and regulation, even as it implements polycentric governance systems through intergovernmental and other international organizations. Slowly, and in increasingly evident ways, supra-national actors, and primarily multi-national corporations, are confronting not only traditional state based law systems, but also and simultaneously, supra-national norm systems. Larry Catá Backer, On Challenges to Operationalizing a Transnational Framework for Business and Human Rights--the View From Geneva, Law at the End of the Day, Oct. 13, 2009.

I also suggested that nowhere is this more evident than in the transnational system of National Contact Points for the administration of the Organization for Economic Cooperation and Development’s (OECD’s) soft law principles based governance system for multinational corporations—the soon to be revised Guidelines for Multinational Enterprises (2000). I then turned to recent activity of the U.K. National Contact Point (“UK-NCP”) that well highlights both the structure and autonomy of such norm systems from state based law systems by examining the recent Initial Assessment by the UK National Contact Point for the OECD Guidelines for Multinational Enterprises: Survival International and Vedanta Resources plc, March 27, 2009 (“Initial Assessment”) and the. Final Statement by the UK National Contact Point for the OECD Guidelines for Multinational Enterprises: Complaint from Survival International against Vedanta Resources plc, 25 Sept. 2009 (“Final Statement”).

Part I was focused on the issue of standing elaborated in those works. The approach of the UK-NCP suggests a broader interest-based stakeholder focus for standing than either one narrowly drawn on an “injury in fact” approach of the United States or even the “sufficient interest” standard of English law. Indeed, I posited that the UK-NCP’s was neither derived from any legal standard, nor otherwise bound by the rules of law-based systems. Rather, the UK-NCP grounded its approach on its assessment of the principles underlying the substantive provisions of the Guidelines and the governance structure of the OECD Guidelines system itself. By adopting a stakeholder formulation for standing, the UK-NCP remained true to the internal logic of the Guidelines, and thus autonomous of national law and its restrictions. As a consequence, while Survival International might not have been able to assert appropriate standing in this case in an action brought before UK courts (putting aside the issue of Vedanta as a proper party, rather than that of its subsidiaries, the legal persons whose actions were at issue directly), it could maintain such a complaint within the governance system of the OECD and its Guidelines for Multinational Corporations.

Yet, the systemic autonomy suggested by the UK-NCP’s approach to standing was substantially deepened in its application of the substantive rules of the Guidelines to Vedanta. It is to that aspect of the UK-NCP’s Final Statement that this part of the essay turns. Recall that Survival International alleged that Vedanta’s Indian subsidiaries had failed to adequately consult with a local ethnic group, the Dongria Kondh, in connection with the development of mining operations in the Indian state of Orissa. (Final Statement, supra, at § 8). These operations were to be undertaken jointly with an instrumentality of that Government. (Final Statement, supra, at § 8, 21).

These failures, Survival International argued, constituted a breach of several international conventions (International Covenant on Civil and Political Rights; Convention on the Elimination of al Forms of Racial Discrimination; and Convention on Biological Diversity) and India’s domestic law (Scheduled Tribes and Other Traditional Forest Dwellers Act of 2006). (Final Statement, supra, at § 10(b) & (c)). Those alleged breaches, Survival International asserted also constituted breaches of the Guidelines (Chapter II(2) (respect human rights consistent with host government’s international obligations); Chapter II(7) (development of self regulatory practices and management fostering mutual trust between enterprises and local communities); and Chapter V (2)(b) (engagement in adequate and timely communication and consultation with affected communities). (Final Statement, supra, at § 11).

Vedanta raised four points in response. First, it argued that Survival International had not met its evidentiary burden for standing, specifically because it offered no evidence that it had the support of the Dongria Kondh. Final Statement, supra, at § 12(a). Second, it argued estoppel. Because the mine project had been approved by the Supreme Court of India and the State of Orissa, the allegations, had no basis, especially since for its judgment the Supreme Court of India considered the issues raised by Survival International. Final Statement, supra, at § 12(b). Third, Vedanta argued that its corporate social responsibility standards , evidenced by its published annual reports sufficiently met the charges of the complain with respect to adequacy of systems and engagement with local communities. Final Statement, supra, at § 12(c). Lastly, Vedanta argued that it had adequately consulted with the local communities, participated in its resettlement of affected families, and was committed to “its Integrated Village Development Program.” Final Statement, supra, at § 12(d). More importantly, though, it suggested that revisiting those issues was unnecessary because, having considered these issues under Indian law, “the Supreme Court of India ‘was satisfied that the local communities (of which the Dongria Kondh are a part) had been consulted appropriately.’” (Final Statement, supra, at § 12(d)).

But having raised these points in a letter to the UK-NCP (Id., at § 12), Vedanta then failed to participate in any further proceedings, other than through an exchange of emails and letters. (Id., at § 14). Vedanta also declined an offer of mediation, and though, at Vedanta’s request, an extension was given to deliver evidence, Vedanta submitted no further evidence to support its claims. (Id., at § 16). For this faolure to participate it was berated by the UK-NCP. The UK NCP was disappointed by Vedanta’s decision not to engage fully with the UK NCP’s complaint process.
The UK NCP was particularly disappointed with Vedanta’s refusal to take up its offer of sponsored professional conciliation/mediation, and Vedanta’s failure to provide any evidence during the examination stage to support its position in respect of the complaint. (Id., at § 17).

This is ironic, of course, when juxtaposed with the language of the Final Statement at paragraphs 1-2. But the irony is important. It suggests that while the Guidelines remain purely voluntary, in the sense that they are not mandatory within domestic law-systems, the governance framework itself privileges the member state’s obligation to “encourage” observance of the Guidelines wherever they operate. To that end, the social-norm system is both optional (with respect to multinational enterprises) and also mandatory (with respect to the obligations of states participating in this optional system). It is in that sense that Paragraphs 1-2 and 17-18 of the Final Statement become comprehensible.

The UK-NCP spent a considerable amount of time digesting Surbival International’s evidence of the relationship between the Dongrai Kondh and the land which they inhabit. (Final Statement, supra, at §§ 22-34(. Beyond establishing a factual basis for the conclusions of the UK-NCP, the material is interesting in two particular respects. First, the UK-NCP used its factual development to attack the neutrality of the State of Orissa in these proceedings. Because, in effect, the State of Orissa was engaged in commercial activity along with Vedanta’s subsidiaries, it would be treated like a private party. As such its assessment of compliance with law purportedly made in its sovereign capacity, would be given little weight.
In addition, the UK NCP is concerned that the views of the State of Orissa may be influenced by the fact that the Orissa Mining Corporation Limited, a State of Orissa owned company, is in joint venture with Sterlite Industries on the construction of the bauxite mine in the Niyamgiri Hills. For these reasons, the UK NCP decided to give greater weight to the evidence from the Central Empowered Committee. (Final Statement, supra, at § 32).

Second, the UK-NCP sought to distinguish the judgment of the Indian Supreme Court as potentially based on a factual error. (Final Statement, supra, at § 33 (with respect to the issue of the connection between the places inhabited by the local community and the proposed site of the mining operations)). It noted a possible discrepancy between the report of the Central Empowered Committee, “established by the Supreme Court of India in 2002 with a broad task to monitor and ensure the compliance of the orders of the Supreme Court concerning the subject matter of forests and wildlife and other issues arising out of said orders” (Id., at § 28) and the representation by Vedanta of the Indian Supreme Court’s conclusions. This is a subject taken up again in the UK-NCP’s consideration of Vedanta’s compliance with its consultation duties.

Likewise, the NCP-UK devotes a substantial amount of space to the adoption of Survival International’s view about the consultations between the mining stakeholders and the Dongria Kondh. (Final Statement, supra, at §§ 35-56). It is thin this discussion that the UK-NCP begins to elaborate its theory for the irrelevance of the opinion of the Supreme Court of India to the extent of Vedanta’s obligation to comply with the OECD Guidelines. First, the UK-NCP look directly to international instruments for a standard against which to judge the adequacy and timeliness of Vadanta’s communications. (Final Statement, supra, at §§ 44-47).
The UK NCP considers that Article 10 of the “Akwe: Kon Guidelines”, produced by the Secretariat of the Convention on Biological Diversity in 2004, provides a good indication of what constitutes an “adequate and timely” consultation with indigenous groups because it takes into account the specific needs of indigenous people like the Dongria Kondh and enables companies practically to take these needs into account when consulting indigenous groups. (Final Statement, supra, at § 44).

Like the Guidelines, themselves, the Akwé: Kon are voluntary guidelines for the conduct of impact assessments relating to development that would take place or otherwise affect sacred sites and other areas occupied or used by indigenous or local communities. (See Secretariat of the Convention on Biological Diversity, Akwé: Kon Guidelines (2004)). In the forward to the 2004 brochure, Hamdallah Zedan, noted that “[i]t is expected that impact assessment procedures and methodologies embodied in the Voluntary Guidelines will play a key role in providing information on the cultural, environmental and social impacts of proposed developments.” (Id., at 1). These Guidelines were intended, in part, to be used “in conjunction with the guidelines for incorporating biodiversity related issues into environmental impact assessment legislation.” (Id., at 2). But it now also serves as part of the fabric of voluntary norms that are acquiring significance as defining behavior within social-norm systems. And so the UK-NCP treated the Akwé: Kon. In this sense, voluntary Guidelines, like their law-system statutory counterparts, do not stand in isolation. Instead each together serves as a strand defining a fabric of governance with its own internal logic and application. In this case, an application that is legitimate without any dependency on the conventional otherwise legitimacy conferring actions of states. Having grafted the Akwé: Kon onto the Guidelines, the UK-NCP determined that Vedanta failed in its obligations under the Akwé: Kon and consequently also under the Guidelines. (Final Statement, supra, at § 46, 79).

But the UK-NCP was confronted with a difficult fact. Having relied on the Central Empowered Committee’s report (id., at § 28), it had to determine the effect of the subsequent action of the Indian Supreme Court and the role of the State of Orissa. (Final Statement, supra, at §§ 48-51). The UK-NCP noted that the State of Orissa rejected the report of the Empowered Committee, and its determination that under its own law an adequate level of local consultation had been undertaken. (Id., at §48). The UK-NCP first discounted the State of Orissa’s determinations. (Id., at §49). Moreover, in keeping with its objections to Vedanta’s failure to enthusiastically participate in the proceedings, it chose to read narrowly the bare assertions of participation in local consultations (id., at § 50) or the truth of the assertion that the State of Orissa “carried out a separate consultation.” (Id., §51). This later punitive position is somewhat jarring especially in light of the UK-NCP’s announcement of its efforts to seek additional information from “other relevant UK Government Departments, business and trade union’s organizations, and civil society.” (Id., §18). Tellingly absent was any effort to seek information from that government most directly involved—that of the Indian State or Orissa. In a case in which the principal actors, both sovereign and private were in India, it remains something of a mystery why the UK-NCP, otherwise so willing to reach out to other constituencies, became painfully shy about reaching out beyond its own borders. This is perversely ironic in light of its aggressive willingness to read the instruments under which it is operating as fundamentally global or at least transnational. It is easy to see, though, why officials in India might view this as less than benign neglect. Read through a post-colonial prism, it is insensitive at best (and ironically so given the expressed need for sensitivity throughout the Final Statement) or at worst a fairly ostentatious (though perhaps unconscious) bit of post colonialist domineering by the former colonial master, now playing the role of teacher to what two generations ago would have been its colonial administrative servants. Sadly, of course, this sort of insensitivity can have significant negative repercussions on the viability of the potentially laudable system the UK-NCP is seeking to implement.

Yet if the official actions of the government of the State of Orissa are relatively easy to distinguish, the actions of the Supreme Court of India are not. (Final Statement, supra, §§52-56). Here again, the analytical approach of the UK-NCP is telling, both in its elaboration of a theory of supra-national autonomy for the Guidelines (and Guidelines system), and in its carelessness in the matter of post-colonial sensitivity. The UK-NCP first attempts to distinguish the rulings of the Supreme Court of India. (Final Statement, supra, § 52-55). “Neither Order suggests that the Supreme Court of India ruled (or was asked to rule) specifically on the need to consult local and indigenous communities, of which the Dongria Kondh are part.” (Id., at § 56).

But more importantly, the UK-NCP determined that even if the Indian Supreme Court’s rulings were determinative of Vedanta’s obligations under Indian law, they had no effect on a determination of Vedanta’s obligations under the Guidelines, and especially on the application of the Guidelines within the company’s home jurisdiction.
The UK NCP is not aware of whether consultation with indigenous groups is mandatory under Indian law, however Chapter V(2)(b) of the Guidelines does recommend consultation with communities directly affected by a multinational enterprise’s environmental, health and safety policies and their implementation. The UK Government expects UK registered companies operating abroad to abide by the standards set out in the Guidelines as well as to obey the host country’s laws. (Id.).

Vedanta is thus faced with the simultaneous application of two governance systems, the law-system of India and the social-norm system represented by the Guidelines. That polycentricity is both disconcerting to entities subject to its rules as well as to conventional notions of governance that are both linear (only one set of laws can operate at one place at one time) and that privilege the law-systems of domestic law as beyond contradiction when applied within their territory.

VAL questioned the legal right of UK-based agency to comment on the possible impact of a project being developed in India and considered its interference to be against the nation's sovereignty. “We condemn the findings of the UK-based agency. Our bauxite mining project at Niyamgiri hills has been cleared by the Supreme Court, the highest judicial authority in India. It is inappropriate for the agency of any other country to comment on a project being developed in India”, Mukesh Kumar, chief operating officer of VAL's Lanjigarh project told Business Standard. Vedanta condemns UK agency's findings, Business Standard, Oct. 14, 2009).

Thus Vedanta’s response was both conventional, and conventionally correct, but missed the point –that governance systems have been evolving.

The simultaneity that tends to shrink the breadth of sovereign regulation, even of matters that occur within its own territory, and which Vedanta criticized correctly on traditionalist conventional grounds, applies not only to conformity to rules, but also to determination of the extent of the compliance by the host state of its own obligations under international law. Thus, and remarkably, the UK-NCP determined that Vedanta could not rely on India’s assessment of its own compliance with international law to which it had bound itself in an action arising under the Guidelines. In the later case, the determination of Indian compliance with its obligations would be made independently on the basis of the interpretation of those obligations in the forum in which it defends complaints.
While the UK NCP acknowledges the difficulty of UK multinational companies, including Vedanta, to keep track of the international human rights obligations both of the UK and of the host countries in which they operate, companies should nonetheless establish a system that helps them assess and keep track of the human rights impact of their economic activities. (Id., at § 61).

And again, the colonists overtones are both unfortunate and unmistakable. Still, in this regard, the UK-NCP offers small consolation. It declined to consider the issue of the violation of Indian law. “It is outside the UK NCP’s remit to determine companies’ violation of local law and regulations with no reference to the Guidelines.” (Id., at § 63). Yet this, also, is grounded in the effort to outline an autonomous system of governance untied to any national law-system. However, there is a sting here as well. While local Indian law is beyond the jurisdiction of the UK-NCP under the Guidelines, the extent of India’s compliance with its own international law obligations may be at least indirectly subject to analysis, though not of protection for a company faced with a complaint under the Guidelines.

But how to escape this potential contradiction? The UK-NCP suggests a set of mediating principles in the form of the approach to business and human rights being developed by John Ruggie in his capacity as Special Representative of the Secretary General of the UN on the issue of human rights and transnational corporations. (Final Statement, supra, §§75-78). Especially important in terms of the mediating principles that might be applied to avoid conflict polycentricity was Mr. Ruggie’s analytical framework described in his 2009 Report, Report of the Special Representative of the Secretary General on the issue of human rights and transnational corporations and other business enterprises, John Ruggie, Business and human rights: Towards operationalizing the “protect, respect and remedy” framework”, United Nations, 22 April 2009, paragraph 50. (Id., at § 77).
To this effect, Vedanta should consider implementing John Ruggie’s suggested key steps for a basic human rights due diligence process: Adopting a human rights policy which is not simply aspirational but practically implemented; Considering the human rights implications of projects before they begin and amend the projects accordingly to minimise/eliminate this impact; Mainstreaming the human rights policy throughout the company, its subsidiaries and supply chain; [and] Monitoring and auditing the implementation of the human rights policy and company’s overall human rights performance. (Final Statement, supra, § 78).

The UK-NCP thus does two things by pointing to the development of a United Nations based soft law principles based system for governance. First, it reinforces the notion of systemic autonomy for social-norm systems. The due diligence requirements applicable under the Guidelines are independent of compliance with the law or standards of any state, including the host state where the alleged misbehavior occurs. Second, it suggests the growing integration of soft law systems into a more coherent single web of obligations, principles and standards that can more easily stand alone. No longer dependent on law-systems for legitimacy or expression, it can serve as an independent source of corporate obligation, one that not dependent on or inferior to the obligations imposed simultaneously on corporations by host or home state legal systems.

And thus one can understand the nature of the governance polycentricity at the heart of the UK-NCP’s analysis. The UK-NCP, more than other organs of the OECD apparatus for developing its principles based governance norms, has become a leading voice in the arplication of a social norms based framework drawn from an increasingly comprehensive network of governance standards being developed at the supra national level. Polycentricity is not merely about the enforcement of the Guidelines. It is as well about the intermeshing of a large number of norms architectures into something like a comprehensive and coherent structure of governance. See, Larry Catá Backer, Case Note: Rights And Accountability In Development (Raid) V Das Air (21
July 2008) And Global Witness V Afrimex (28 August 2008); Small Steps Toward an Autonomous Transnational Legal System for the Regulation of Multinational Corporations, 10(1) Melbourne Journal of International Law 258 (2009). But the UK-NCP's emerging analytical and substantive framework is not merely about layering governance, that is not not just polycentricity. Rather, because polycentricity produces potential tension among simultaneously operating systems, the move toward supra-national social-norms based governance also includes a strong mediating element. In this case it is looking to the supra national system itself to serve both as source of autonomy and as a bridging element between principles based systems at the supra national level and law based state systems. And with respect to mediation, as well as substantive principles in the area of business and human rights, it appears that the Protect/Respect/Remedy framework being developed by John Ruggie may serve as a baseline.

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Sunday, November 01, 2009

Part I: The OECD, Vedanta, and the Supreme Court of India—Polycentricity in Transnational Governance--The Issue of Standing

The state system remains stubbornly grounded in a monocentric view of law and regulation, even as it works to construct increasingly relevant multi-level systems of soft governance. “Here the great difficulty is defining the scope of the obligations to be imposed, formally and socially, on enterprises. There is a great tension between the need for precision and certainty--the great foundation of law systems--and the reality that in practice all activity is intimately interconnected--the foundation of systems of social or customary norm systems.” Larry Catá Backer, On Challenges to Operationalizing a Transnational Framework for Business and Human Rights--the View From Geneva, Law at the End of the Day, Oct. 13, 2009.

Recent comments of John Ruggie have made explicit what has been occurring implicitly over the course of the last decade.
The “protect, respect and remedy” framework lays the foundations for generating the necessary means to advance the business and human rights agenda. It spells out differentiated yet complementary roles and responsibilities for states and companies, and it includes the element of remedy for when things go wrong. It is systemic in character, meaning that the component parts are intended to support and reinforce one another, creating a dynamic process of cumulative progress—one that does not foreclose additional longer-term meaningful measures. John Ruggie, Opening remarks by UN Special Representative John Ruggie, October 5, 2009, at 5.

What Mr. Ruggie has been describing is new territory, one that rejects the monopoly of law systems within states and the marginalization of norm systems as merely non-binding and therefore not of the same dignity or status as “law” produced by “sovereigns.” Within this new governance territory, there is a growing division between law systems and norm systems, and a growing importance of norm systems as an autonomous source of governance for transnational economic actors.
What is described, effectively, is polycentric norm making among multiple systems of functionally differentiated governance communities that are required to interact with each other in complex and dynamic ways. Incompatible systems, law and norm--must effectively find a way to communicate and to harmonize values and relevance for their constituting communities, whether these are citizens, consumer, employees, or investors. Larry Catá Backer, On Challenges to Operationalizing a Transnational Framework for Business and Human Rights--the View From Geneva, Law at the End of the Day, Oct. 13, 2009.

Beyond the usual small group of governance theorists, most resident outside the United States, these emerging notions seem remote and obtuse, hardly relevant to the realities of the primacy of state based governance of economic entities. But recent determinations of an enforcement organ of the Organization of Economic Cooperation and Development (OECD), the United Kingdom National Contact Point (the “UK-NCP” ) have suggested an emerging framework for application of notions of polycentricity in the governance of transnational economic actors. Two important recent decisions of the UK-NCP were discussed in Larry Catá Backer, Case Note: Rights And Accountability In Development (Raid) V Das Air (21
July 2008) And Global Witness V Afrimex (28 August 2008); Small Steps Toward an Autonomous Transnational Legal System for the Regulation of Multinational Corporations, 10(1) Melbourne Journal of International Law 258 (2009).

Very recently, the UK-NCP issued two related statements that quite dramatically illuminate the contours of the emerging polycentric governance framework for multinational corporations. This essay considers in more detail the analysis of the UK National Contact Point and its implications for global corporate governance. The complainant was a U.K. entity, Survival International, a U.K. NGO seeking to support the efforts of tribal peoples all over the globe through advocacy, education and rights protective campaigns. . The object of these statements was entities related to Vedanta Resources, Inc., a U.K. company operating through subsidiaries and joint ventures in India. . The approach of the UK National Contact point was sweeping. Its pronouncements suggest that the narrowly drawn rules of law systems that limit the standing of stakeholders to seek legal redress on behalf of others are being far more broadly drawn. Initial Assessment by the UK National Contact Point for the OECD Guidelines for Multinational Enterprises: Survival International and Vedanta Resources plc, March 27, 2009 (“Initial Assessment”). They also show the advancing application of a governance framework in which non-state actors are obligated to comply with a set of legal duties defined by the states in which they operate, and in addition are also obligated to comply with an autonomously constituted set of social norms the contours of which are defined by a cluster of soft law grounded in international norms and standards. Final Statement by the UK National Contact Point for the OECD Guidelines for Multinational Enterprises: Complaint from Survival International against Vedanta Resources plc, 25 Sept. 2009 (“Final Statement”). It is to those two significant issues—standing under soft law frameworks and the autonomy of global governance regimes that this short essay addresses.

The general facts are these; Vedanta Resources has a nearly 60% stake in Sterlite Industries (India) Limited (“Sterlite Industries”) based in Mumbai, India, and jointly with Sterlite Industries owns all of the shares of Vedanta Aluminum Limited, based in Lanjigarth (Orissa) India (Vedanta owning 70.5% and Sterlite Industries the other 29.5%). Final Statement, supra, at ¶ 7. The complaint focused on the efforts of Vendanta’s controlled entities to construct a bauxite mine near Lanjigarth, in the Kalahandi and Rayagada Districts of Orissa. Id., ¶ 8.
This project was originally proposed by Sterlite Industries on the basis of an existing agreement between Vedanta Aluminium Limited and Orissa Mining Corporation Limited, a company owned by the State of Orissa. Vedanta Aluminium Limited applied to the Supreme Court of India for clearance on the project. Following the Supreme Court of India’s Order of 23 November 2007, Vedanta Aluminium Limited’s application was dismissed but Sterlite Industries (and only Sterlite Industries) was granted leave to re-apply. In August 2008, the Supreme Court granted Sterlite Industries clearance for the use of forest land for bauxite mining subject to final approval from the Indian Ministry of Environment and Forests. Sterlite Industries therefore formally retains the lead on the Lanjigarh project. Neither Vedanta nor the complainant dispute that overall responsibility for the Lanjigarh project rests with Vedanta. Id.

Survival International argued that irrespective of the actions of the Indian State of Orissa or the determination of the Supreme Court of India in the matter, Vedanta and its controlled entities had failed to meet their obligations under the OECD Guidelines for Multinational Enterprises. Survival Inrternational alleged that “Vedanta has failed to consult with an indigenous group affected by its operations, the Dongria Kondh, who live within 4 to 5 Km from the mine but revere as sacred the area on which the mine is being built, and depend for their livelihood on the area affected by the mine’s operations.” Final Statement, supra, at ¶ 10.A. As a result, Vendanta failed to respect India’s obligations under a number f international treaties (Id., at ¶ 10.B) and not withdstanding the actions of te Indian Supreme Court Vendanta and its controlled subsidiaries and venture partners were also in breach of Indian domestic law, “namely the Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act 2006.” (Id., at ¶ 10.C). Taken together, these actions violated several of the Guidelines.
Chapter II. General Policies. Enterprises should take fully into account established policies in the countries in which they operate, and consider the views of other stakeholders. In this regard, enterprises should: . . . II(2): Respect the human rights of those affected by their activities consistent with the host government’s international obligations and commitments. . . . II(7): Develop and apply effective self-regulatory practices and management systems that foster a relationship of confidence and mutual trust between enterprises and the societies in which they operate.
Chapter V. Environment. Enterprises should, within the framework of laws, regulations and administrative practices in the countries in which they operate, and in consideration of relevant international agreements, principles, objectives, and standards, take due account of the need to protect the environment, public health and safety, and generally to conduct their activities in a manner contributing to the wider goal of sustainable development. In particular, enterprises should:. . . . V(2) Taking into account concerns about cost, business confidentiality, and the protection of intellectual property rights: . . . . (Id., at ¶ 11).

Initially, Vedanta challenged the standing of Survival International to bring the complaint and the compatibility of the proceedings in light of the actions of the Indian Supreme Court approving the project. .
Vedanta Resources plc responded that Survival International does not have the necessary interest in the matter to bring a complaint to the NCP. It also contends that the impact on the local community has been considered by the State Government of Orissa (which is a joint venture partner in the mining project) and the Supreme Court of India, which granted permission for the mining project subject to certain conditions for the benefit of the local community, and that it is therefore inappropriate for the UK NCP to consider. Initial Assessment, supra at ¶ 5.

The UK-NCP first broadly read its standing rules to allow the case to be asserted by Survival International in its own right as a defender of the indigenous groups whose rights were allegedly directly affected. First it construed its mandate under the Guidelines broadly. It sourced this position on the “commentary on implementation in specific instances (paragraph 14, page 60 of the OECD Guidelines).” Initial Assessment, supra., at ¶ 9.A. Unstated, but related is another set of commentaries, Commentary on the Implementation Procedures of the OECD Guidelines for Multinational Enterprises, DAFFE/IME/WPG(2000)15/FINAL, paragraph 14 of which provides:
14. In making an initial assessment of whether the issue raised merits further examination, the NCP will need to determine whether the issue is bona fide and relevant to the implementation of the Guidelines. In this context, the NCP will take into account: . . . the identity of the party concerned and its interest in the matter; . . . . whether the consideration of the specific issue would contribute to the purposes and effectiveness of the Guidelines. Id.

The effect of these guidelines could be to suggest a basis of standing other than the one traditionally used to initiate cases before judicial tribunals under domestic law. Instead, rather than injury, the standard is grounded in the merits of the action itself and then on the interest of the party in the matter. As such, interest could be tied more to the ability of the claimant to supply information than to its connection to the claim itself. This is the position taken by the UK-NCP in its own interpretation of its own procedures. It quoted two paragraphs of its procedures:
2.3.1. According to the Guidelines, any “interested party” can file a complaint. The complainant may be, for example, a community affected by a Company’s activities, employees or their trade union, or an NGO. A complainant may act on behalf of identified other parties.” 2.3.2 The NCP will consider all complaints it receives. However the NCP will need to receive detailed information from the complainant in order to deal with the complaint. Therefore, complainants should have a close interest in the case and be in a position to supply information about it. They should also, in accordance with the principles of the Guidelines, have a clear view of the outcome they wish to achieve. Initial Assessment, supra, ¶ 9.A.

If the touchstone of the standing rules is “interest” and the measure is an assessment of the ability of a party to bring evidence to the NCP, then interest reduces itself to the ability to supply information. It follows that the “UK NCP process specifically allows for NGOs, such as Survival International to bring complaints under the Guidelines.” Initial Assessment, supra, at ¶ 9.A. Specifically, the UK-NCP based standing on the ability of the claimant to meet three requirements. First, it must be directly affected or have as its organizational mission the protection of the rights of the specific groups adversely affected by a multinational corporation under the Guidelines. Second, it must have access to al the information necessary for the UK-NCP to make an assessment. Third, standing is buttressed (though not dependent) on acquiring the consent of the directly affected party for the complainant to represent them before the NCP.
The UK NCP considers that Survival International has an interest in this matter because one of its stated objectives is to promote for the public benefit the human rights of indigenous peoples established by UN covenants and declarations. Furthermore, the UK NCP is satisfied that Survival International has submitted sufficient information for the complaint to be accepted which includes research from UK and India-based organisations as well as research by the complainant. In addition, Survival International has provided details of the support they say they have from members of the Dongria Khond in Orissa, the tribe which is the focus of this complaint. Id.

To some extent, the result may not be surprising under English law. See Bernard Schwartz, Lions Over the Throne: The Judicial Revolution in English Administrative Law (New York: NYU Press, 1987) (arguing that the Law Lords “all but eliminated the standing requirement, virtually converting the review action into an actio popularis, which is available to any citizen who seeks to annul improper administrative action.” Id., at 6). A “sufficient interest” standard, for example, has governed applications for judicial review to the High Court Supreme Court Act of 1981 (c. 54), § 31(3), at least in public interest cases. But the expansiveness of cases like Inland Revenue Commissioners v. National Federation of Self-Employed and Small Businesses [1981] 2 All ER93, [1982] AC 617, has its counter in holdings more narrowly based on the traditional aggrieved party standard, especially in the well known case of R. Sec. of State for the Environment, ex parte Rose Theatre Trust [1990] 1 QB 504. Indeed, one can understand the resolution of the standing issue as part of a larger conversation within English legal and political culture over the extent of persons other than those directly affected, that is those whose interests are more remote, to resort to the courts on behalf of themselves and of those directly injured (to use the American term). See, e.g., John B. Bonine, Broadening ‘Standing to Sue’ for Citizen Enforcement, 5(2) Proceedings Fifth International Conference on Environmental Compliance and Enforcement, Monterey, California 1998 (1999). And, indeed, the UK-NCP appears to adopt a standing standard that is consonant with a view of the Guidelines as infused with principles of stakeholder (rather than merely shareholder) entitlement. And, indeed, there were no references to either English legal conceptions of standing or English cases in the UK-NCP’s assessment. To the extent that the UK-NCP drew on these, they were cultural and discretionary rather than legal and mandatory. The UK-NCP meant to draw its own notions of standing from regulatory sources beyond those of English law, and applicable, potentially, by every National Contact Point within the OECD system.

In any case, when compared with the traditional standing rules in American courts, for example—limited standing to those claimants who can show injury in fact, a relation between the injury and the claim or fault, and a showing that the court is in a position to supply a remedy—standing under the framework adopted by the UK-NCP is extremely broad, perhaps broad enough to be manageable. But this makes sense in a context in which social rather than legal norms are at issue. In this context, any person or organization that is affected in some way by the social or political effects of corporate activity ought to have the ability to seek to hold the corporation to its social-norm duties, much like citizens ought to have the right to compel the state to do its duty. Yet this potentially explosive increase in the character and number of potential claimants, all with different views of the injury or its redress, may reduce the value of the system. Corporations prefer at least some level of certainty and predictability in the running of their enterprises. Without that level of certainty and predictability, the transaction costs of business may become high enough to adversely impact economic decision making. Businesses confronted with too great a push toward uncertainty may either attack the system itself, or in the case of soft law systems, evade them or seek a substitute. In this case, for example, Vedanta might fear that, even after resolution of the complaint brought by Survival International, any number of other groups claiming similar “interest” may seek to file similar complaints. At worst this would prove a drain of time and resources. At worst, it suggests the possibility of inconsistent assessments and a reduced possibility of bringing issues like this to closure. It might have been better, in this case, if there had been a greater effort to tie Survival International to the aggrieved parties so that, in effect, the directly affected parties, the Dongria Kondh in this case, would get one chance to make their complaint, whether directly or through civil society representatives.

At the same time, the UK-NCP initially evidenced some discomfort with the idea of raising standards that might conflict with the determinations of the Indian government and its courts. The Contact Point suggested its allegiance to the notion that the “Guidelines are not a substitute for nor should they be considered to override local law and regulation, rather they represent supplementary principles and standards of behaviour of a non-legal character. While the Guidelines may extend beyond the law in many cases, they should not and are not intended to place an enterprise in a situation where it faces conflicting requirements.” Initial Assessment, supra, at ¶ 9.C. But the UK-NCP ultimately decided to proceed on the basis of its assessment that it was still too early to tell if any conflict existed. “It remains unclear to the UK NCP whether any decision it may make in relation to this matter has the potential to conflict with the decisions of the Court and the State Government as it has yet to receive sufficient evidence as to how closely they relate to the issues raised by Survival International.” Id. It is to that issue that I turn to in the next part of this essay.

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Saturday, October 31, 2009

Transnational Constitutionalism Triumphant: The End of the Honduran Constitutional Crisis

“A constitution without legitimacy is no constitution at all. It is outside the law in the sense that it ought to be respected by the community against which it is applied. . . . Legitimacy is a function of values, which in turn serve as the foundation of constitutionalism.” Larry Catá Backer, From Constitution to Constitutionalism: A Global Framework for Legitimate Public Power Systems, 113(3) Penn State Law Review 671 (2009).
Constitutionalism has come to be understood as a complex systemic ideology of the construction of governance. In its simplest reduction, it can be understood as consisting of five elements: (1) a system of classification, (2) the object of which is to define the key characteristics of constitutions, (3) for the purpose of determining the legitimacy of a constitutional system as conceived or as implemented to provide a principled basis for outsiders (foreign states, entities, individuals) to judge the lawfulness of the constitutional order created and for insiders (citizens) to judge the distance between the ideals of their constitutional system and its reality (and to act thereon), (4) based on the fundamental postulate that the use of governmental power is subject to rule of law limits that are in turn (5) grounded on values derived from a source beyond the control of any individual. (Id.). Constitutionalism rejects the idea that any systematization of governance through a written document styled a “constitution” can legitimate the state apparatus created thereby. At its most basic form, constitutionalism provides a means for erect a high wall between, on the one hand, governance grounded in institutional values and actions centered on the common good, and on the other hand, governance grounded in personal power of individual or ruling cliques centered on the perpetuation of personal or group power. Larry Catá Backer, The Party as Polity, The Communist Party and the Chinese Constitutional State: A Theory of Party-State Constitutionalism 16 Journal of Chinese and Comparative Law -- (forthcoming 2009), at Part II.

The value of constitutionalism as a legitimating device, and therefore, as a lens through which the actions of others against a state may be evaluated, is at the heart of constitutionalist ideology. “This is a crucial evaluation. As Robert Nozick noted, “those legitimately wielding power are entitled, are specially entitled, to wield it.” It follows that the evaluation implicit in constitutionalism has legal and political consequences for the obligations of individuals to conform and other states to respect the organization and actions of a particular entity.” Larry Catá Backer, From Constitution to Constitutionalism: A Global Framework for Legitimate Public Power Systems, 113(3) Penn State Law Review 671 (2009) (citing in part Robert Nozick, Anarchy, State and Utopia 134(1974)).

The source of constitutionalist valies has been changing in the last century. “Once upon a time it was unnecessary to look beyond constitutions. Each represented the highest expression of the individual will of a political community, sovereign to the extent it could defend (and project) that sovereignty among the community of nations.” Larry Catá Backer, From Constitution to Constitutionalism: A Global Framework for Legitimate Public Power Systems, 113(3) Penn State Law Review 671 (2009). I have suggested that a sort of transnational constitutionalism has sought to claim the privilege of arbitrating constitutional values (and thus constitutional legitimacy). That system is transnational and secular. It is grounded in the development of a single system designed to give authoritative expression to the customary values of the community of nations that together make up the values systems of constitutionalism and constitutional legitimacy. Larry Catá Backer, God(s) Over Constitutions: International and Religious Transnational Constitutionalism in the 21st Century, 27 Miss. C. L. Rev. 11, 34-37 (2008). A key element of transnational constitutionalism is “democracy.” Indeed, in the United States, it is not uncommon to understand that there is an important role for “constitutionalism in stabilizing democratic governance in . . . fractured societies. . . because of the limitations it imposes on democratic choice.” Samuel Issacharoff, Constitutonalizing Democracy in Fractured Societies, 82 Tex. L. Rev. 1861 (2004).

The deepening of a culture of transnational constitutionalism within the community of nations is providing an institutional and principled basis permit intervention into the internal affairs of other states where their governments are seen to violate either their own international constitutional orders or the limits on the application of any internal constitutional order suggested by transnational constitutionalist substantive norms. The key element was its power to define legitimate constitutional states in a way that provided both inside stakeholders (citizens) and outsiders (the community of states) with a principled basis for ordering their relations with a government deemed illegitimate.

The Honduran constitutional crisis has proven to be a crucible of the basic parameters of transnational constitutionalism. I have written of this elsewhere. See Larry Catá Backer, The Other Shoe Drops--Brazilian Interventionism in Honduras, Law at the End of the Day, September 23, 2009; Larry Catá Backer, Democracy Part XVIII-- Constitutional Caudillismo: End Games in Honduras, Law at the End of the Day, Sept. 22, 2009; Larry Catá Backer, Reflections on the Declaration of Independence: From a Crisis of U.K. Constitutionalism in the Americas to a Global Constitutional Crisis in Honduras, Law at the End of the Day, July 4, 2009. It has been especially potent in its role as providing a legitimate basis for other states to intervene to preserve the democratic character of the Honduran constitutional order as they (collectively) see it. See, Doug Cassel, Honduras: Coup d’Etat in Constitutional Clothing?, American Society of International Law ASIL Insight 13(9) July 29, 2009, available . That crisis is swiftly coming to an end. Its resolution is greater evidence that transnational constitutionalism in its consequentialist form—as a principle justifying intervention and serving as a basis for judging the legitimacy of a government through “rule of law” analytics—is becoming a more important as a form or methodology of international relations. Politics, like war, becoming to an increasing degree contained by the language and concepts of law.

The end of the crisis was preceded by an announcement, trumpeted in the press. It was announced that “Honduras’ de facto government has bowed to U.S: pressure, accepting a deal that stands to end the four month political crisis and possibly even reinstate Manuel Zelaya as the country’s president.” Adam Thompson, Honduras Accepts Deal to Allow Return of Ousted President, Financial Times, Oct. 31, 2009 at A-4. The driving force for the agreement was neither the Cubans nor the Organization of American States, that had each placed no small role in shaping events. Noticeably absent as well was Brazil—missing its opportunity fr leadership by overplaying its hand near the end. Instead, it was, to some extent, business as usual in Central America-the deal was brokered by Tom Shannon, U.S. Assistant Secretary of State on the basis of credible threats of cutting off (and restarting) the considerable U.S. aid to this small and poor state. Id. Mr. Zelaya gets some of what eh wants—reinstatement as President, for as long as it takes to hold the elections scheduled for the end of November and in due course install the successor President. But he loses tremendously, by agreeing to refrain from “attempting to change the constitution,” the issue that precipitated his ouster this past summer. “On the day he was ousted, Mr. Zelaya had tried to hold a referendum on constitutional changes.” Id. The deal would also require both Mr. Zelaya and his successor, Mr. Micheletti, “to respect the results of presidential elections which are scheduled for November 29.” Id.

Mr. Zelaya and the outsiders who brokered the deal have all hailed the agreement as a triumph. . . .for democracy. Mr. Zelaya “hailed the agreement as a breakthrough. ‘It is a triumph for Honduran democracy,’ he said.” Id. Mrs. Clinton “called the agreement a victory for Latin American democracy.” Id. More telling she acknowledged the pivotal role of transnational constitutional principles as a structural factor for assessing the legitimacy of the intervention on behalf of Mr. Zelaya. “’this is a big step forward for the Inter-American system and for its commitment to democracy,’ she said.” Id. Of course, this sort of triumphalism might encounter a different reaction should it ever be turned in the direction of the United States. Though of course, Honduras will be distinguished; power tends to provide the great exception to any rule. And Mr. Michelleti was more pragmatic. He “told reporters that the deal marked “the beginning of the end of the country’s political situation.” Id.

In the end there was compromise all around—the successors to Mr. Zelaya to ensure the legitimacy of their re-election and the return of aid monies; Mr. Zelaya s that he might return and have the legitimacy of the end of his tenure affirmed; the international community to affirm the authority of its oversight role in the governance of its Member States; and to some extent, the autonomy of the constitutional order of Honduras. But the latter, of course, is the critical element marking the success of regimes of transnational constitutionalism; international norms now more strongly cabin the constitutional orders of nation states—or at least small one in Central America. But importantly, the Honduran constitutional crisis and its resolution also evidences what is emerging as the greatest cure to constitutionalist defect, however induced. . . elections. In this case, all sides see elections as the great crucible from out of which legitimacy will emerge.

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Wednesday, October 28, 2009

Curriculum Reform and Emerging Class Structures in Legal Education

Curriculum reform continues to occupy much thinking within the American legal academy. For a review of some contemporary issues and distinct approaches to resolving them, see, e.g., Larry Catá Backer, Georgia State University Hosts International Conference on the Future of Legal Education, Law at the End of the Day, Feb. 22, 2008. I have suggested my own perspective recently. See, Larry Catá Backer, Some Thoughts at the Start of Curriculum Reform Season in American Law Schools, Law at the End of the Day, Aug. 3, 2009; Larry Catá Backer. These issues have become more acute with the internationalization of the law school curriculum, at least within the elite law schools. See, Larry Catá Backer, Parallel Tracks? Internationalizing the American Law School Curriculum in Light of the Principles in the Carnegie Foundation's 'Educating Lawyers'. Comparative Perspectives on Law and Justice, Vol. 2. These differences in approach will, more than many other factors, begin to deepen the distinctions between elite law schools and the rest. The former will continue to target larger opportunities to its students while its faculties continue to expand the reach of their scholarship and scholarly conversations,. The rest will be expected to supply the needs of local and regional markets--a worthy and important role, but one with diminishing prospects of more meaningful participation in the higher levels of academic and policy discourse. The importance point is not about the value of serving a particular market for lawyers or legal knowledge, but instead about the increasing trend toward stratification and the diminution of broad opportunities across the legal academy. That stratification's, in turn, reflected in approaches to the curriculum. One can, in effect, begin to judge the place of a law school in the status hierarchy as much by its curriculum as one can by the "reputation" of its faculty among its peers.

Chatting with colleagues across the American legal academy over these past several months, has revealed that in many institutions, the focus of curriculum reform is on the first year or 1-L curriculum. It is possible to describe three broadly defined approaches to the construction of a 1-L curriculum that nicely illustrates the way status differences among law schools may be implemented in the form of distinct approaches to curriculum. The Conventional Approach is animated by a traditionalist principle; the 1-L curriculum should be composed entirely of required courses in the substantive areas traditionally taught in the first year. Courses drive this curricular approach, and justifications beyond tradition follow. The Limited Flex Approach is driven by the principle of controlled variety: the 1-L curriculum should include one or more elective options in addition to required courses in the substantive areas traditionally taught in the first year. With this approach traditional courses drive the curriculum but spaces are made available to a limited range of alternative offerings. Yet lacking legitimacy in tradition, some or all possible emerging courses contending for a place within the canon of mandatory courses. Lastly, the Objectives Based Approach inverts the traditional approaches. It starts with objectives and then seeks to find courses that fulfill those objectives irrespective of their prior privileged place within the curricular canon. Applying an objectives principle, the approach incorporates the idea that an appropriate 1-L curriculum ought to be judged by its ability to teach students particular approaches to law rather than a collection of specific substantive fields.

An elaboration of these approaches suggests both their contours and limitations. It suggests that even the most conventional curricular approaches involves a choice that can have effects beyond curriculum.

I. Conventional Approach.

It is relatively easy to generate a typical form of conventional first year curriculum using this approach. It builds on principles and understandings that have been closely guarded by faculties seeking to retain the form of model approaches popular a generation or more ago. It is not merely a conventional approach, but one that permits significant ties to local communities and can leverage off a century's worth of pedagogy. It is, in this sense, the most inexpensive and thoughtless of the variations, that is a variation requiring little thought. It is also the most likely to produce something acceptable to the greatest number of people. It might be usefully referred to as the "good enough" or "respectable" (in a Babbitt kind of sense) approach; both worthy and well worn.

A typical application of this approach might include a set of offerings familiar t all lawyers: Civil Procedure (3-6 credits); Torts (3-4 credits); Criminal Law (3-4 credits); Writing, Research Program (3/4 Plus 3/4 credits); Contracts (4-6 credits); Property (4-5 credits); Constitutional Law (4 credits or 3 Plus 3 credits).

One could, of course, substitute a number of other courses for some of those listed and vary the allotted credits. The end product would still look substantially similar to the usual conventional course of study common among "middle class" law schools. Thus, for example, it might be possible to allocate fewer credits to the "legal practice" course, add or substitute courses in Sales or Criminal Procedure, increase the number of credits allocated to Civil Procedure and extend the course over two semesters (something quite common before the 1990s), or nod to changes in contemporary law by adding "special" courses in Statutory/Regulatory Interpretation (an effort with a spotty track record i many schools over the last twenty years or so), and, of course, the course in some sort of International/Transnational/Comparative Law hybrid.

III. Flexible Approach

An important recent variant of the conventional program of 1-L instruction, increasingly popular with this generation of law faculty offers more flexibility. This provides a nod both to the realities of legal practice and the increasingly dispersed interests of law faculty. Flexibility is built into the program by reducing the number of required 1-L courses and permitting student choice among other offerings. Further variation is possible by either contracting a separate stable of exclusively 1-L electives (this tends to tax faculty resources) or designating one or more upper level courses as suitable for 1-L elective enrollment. Sometimes, the list of eligible courses are limited to "core courses" as such things are understood within the culture and reference frame of a particular faculty. Sometimes the opposite is true--eligible courses include everything but core courses.

These considerations raise of number of issues that tend to serve as barriers to adoption of flexible programs of this kind, or at least they tend to raise the transaction costs of adoption and the administrative costs of running programs like this. These issues, in turn, suggest the reasons that this variant tends to be a "rich school's" program. It also suggests a marker that separates schools fearful that variation in curriculum will adversely affect employment markers for their students, from those with reputations sufficiently well established so that such flexibility will be read as enrichment rather than dissipation of resources. As such, ability to indulge these sorts of programs can be said to be a proxy for approximate position within academic status hierarchies.

Issues raised include; (1) the politics of designating "core courses"; (2) grading; (3) issues of administrative convenience--everything from registration to decisions about course offerings; (4) work load equity and other fairness issues; and (5) resource issues--some faculties have neither have the number of faculty required, nor a sufficient number of faculty qualified to provide a rich and constant offering of these course.

IV. Objectives Based Approach

This approach is quite new and suggests a rethinking of the curriculum in terms of objectives. Those objectives, in turn tend to represent the end product of a hard look at the reality of law practice at the highest levels and its ramifications for the production of law graduates able to operate at any level of `practice. The starting point for this approach are objectives. That is, courses are valuable to the extent they serve the overarching objectives of 1-L legal education. Those objectives, in turn, reflect the sort of legal work that attorneys are now likely to encounter. For many faculties unable to undertake this sort of analysis on their own, or those others that need the validation of "pack leaders", there are the programs being developed at high tier or academically vetted "progress leaders." Among these are the usual suspects, for example, Harvard Law School or the University of California--Irvine tend to provide comfort or validation, but other elite schools with benchmark leader reputations (that is those that non leader faculties might safely follow) will do as well.

Among pedagogical objectives sometimes privileged in this analysis are procedural analysis; common law analysis; statutory analysis; constitutional analysis; and legal research and writing. For more sophisticated faculties, international/transnational systems and analysis are also sometimes included. The latter, depending on the experience and abilities of the faculty might constitute either its own separate objective category or be deemed "immanent"--that is to be folded into other objectives to the best ability of those assigned that task. Additional objectives can include: problem solving; private ordering systems; governmental regulation of private relationships; criminal wrongs; written forms of analysis; interpretation of positive law; interdisciplinary analysis; professional Responsibility; constitutional limits on investigation and prosecution of criminal cases; written and oral communication; practical skills; client communication; multicultural competence; values.; experiential learning; and interpersonal skills.

One can see how easy it might be to get carried away--a constant danger among faculties trained in that art form. The process comes full circle in some places where included among these objective based curriculum design programs are things like bar passage, sometimes thought to be the animating objective underlying the Conventional Approach. More interesting still, though is the possibility that an objectives based approach might be used to mask traditional faculty disputes about course ordering. The larger and vaguer the objectives, of course, the more likely that virtually any course or no course will fit the bill. Thus this approach might reduce itself to anarchy or to a cloak over the reaffirmation of more traditional curricula. For all that, I remain a fan, in appropriate circumstances and within appropriately constituted faculties. See, Larry Catá Backer, Some Thoughts at the Start of Curriculum Reform Season in American Law Schools, Law at the End of the Day, Aug. 3, 2009. Yet, the Objectives Based Approach is not for all faculties, nor for all Law Schools. The choice is as much a proxy for status, and therefore repetitional horizon as are LSAT and GPA scores of students or some third party ranking system.

But then, that is my fundamental point. Legal education is fracturing along "class" lines. Elite schools will have the greatest opportunity to develop and implement new programs without sanction. Other schools with fewer resources will have trouble catching up. And eventually it may be possible to segregate schools as much by the curriculum they (have the means to) adopt as by any other marker. And as law schools fracture in this way, the opportunities for students and faculties to participate in the life of the law--as lawyers, academics, and policy, or to serve in the judiciary or government, will also fracture. In ways that are informally true enough today but will be more explicit in the future, the choice of a law school to study or teach will also increasingly serve to define the parameters (and limits) of a career.

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